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Grief and anger in Canada and across the world have followed the news that the remains of 215 children were found on the grounds of the Kamloops Residential School in the western Canadian province of British Columbia.

In a historic vote, the general synod of the Anglican Church of Canada bestowed the title of archbishop upon Mark MacDonald, president of the World Council of Churches (WCC) for North America.

Before the synod, MacDonald was bishop of the National Indigenous Anglican Church of Canada.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

"Let us all learn how to listen without interrupting, and how to speak without accusing, and how to share without pretending, how to enjoy without complaint, how to trust without wavering, how to promise without forgetting, and how to forgive - and forgive is the greatest teaching in Islam - without punishing."

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

Experiences of reconciliation between Indigenous and non-Indigenous people around the world will be front and centre at an upcoming international conference in Trondheim, Norway. The Sami Church Council of the Church of Norway and the WCC are the chief organizers behind the conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” which will take place from 20-21 June. Coinciding with the National Aboriginal Day of Prayer in Canada, the conference will be held in connection with the WCC Central Committee meeting also taking place in Trondheim from 22-28 June.

Canadian church leaders issued a joint statement endorsing the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and promising to implement its principles. Doreen Spence, an aboriginal Canadian who was one of the architects of the declaration, welcomes the move.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

What do Indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children?

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

What do indigenous peoples expect of churches in light of Canada’s Truth and Reconciliation Commission (TRC) on church-run residential schools for aboriginal children? Dr Marie Wilson, TRC Commissioner, responds in this wide-ranging interview with the WCC Communication.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

An historic vote in Canada has set the stage for close cooperation between two North American churches.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Bishop Mark MacDonald shared views on indigenous peoples and climate change in an interview with WCC Communications. "We are entering an era in which the public has a broader awareness of the rights of indigenous peoples," he said.

In the wake of the release of a summary report by Canada’s Truth and Reconciliation Commission, member churches in Canada belonging to the WCC are beginning what they acknowledge will be a painful pilgrimage toward recognizing the mistreatment of their country’s indigenous peoples and ensuring such abuse will not happen again.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.