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Grief and anger in Canada and across the world have followed the news that the remains of 215 children were found on the grounds of the Kamloops Residential School in the western Canadian province of British Columbia.

The World Association for Christian Communication is creating a rapid response fund to help support grassroots community media outlets that provide accurate, trusted coronavirus-related information to vulnerable people who often cannot access mainstream media. Individuals and organisations are encouraged to contribute to the fund.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

Canadian Lutheran World Relief and the WCC are planning joint action on refugee rights now that the Canadian church agency has been approved for WCC membership. Plans are for CLWR to collaborate with WCC on advocacy initiatives through the Ecumenical United Nations Office in New York.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

Members of a small congregation in Toronto, Canada are celebrating. On Sunday the member of parliament for their riding came to the church to announce that the federal government has granted residency status to a Roma family that had lived under “sanctuary” protection in the church for 18 months.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

In the midst of a mounting climate of fear of refugees and immigrants, the WCC is calling on Christians to be true to the Biblical imperative to “welcome the stranger”.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

The United Church of Christ and The United Church of Canada, both members of the WCC, formalized a full communion agreement in a worship service at St. Andrew's United Church, Niagara Falls, Ontario, on 17 October.

What do Indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children?

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Bishop Mark MacDonald shared views on indigenous peoples and climate change in an interview with WCC Communications. "We are entering an era in which the public has a broader awareness of the rights of indigenous peoples," he said.