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The Migrant Network of the Evangelical-Lutheran Church in Denmark has started a series of webinars about church, migration and integration. The perspective is how to grow an international church in Denmark, and the discussion also centers on the global Christian fellowship.

Church leaders from Sweden, Finland, Norway and Denmark signed a statement demanding that we take “human responsibility” for refugees on the border between Turkey and Greece.

It is confirmation season in Greenland. In churches across the country, bench rows are decorated with flowers and candles along the aisle. Joy is in the air and it is time for a vast majority of 14-year-olds to have their Christian baptism confirmed.

At a time of increased divisions within churches and within rapidly changing societies, Christians are called, more urgently than ever before, to model the values of reconciliation, justice and peace. That’s why a group of theologians and church leaders from different denominations have been meeting near the German city of Augsburg to work together on two documents calling for much closer collaboration in the tasks of peace-building and the care of migrants and refugees.

“What is the role of churches in peace-building? How are they actually involved? Which are the ecumenical challenges, and especially which are the ecumenical opportunities that arise from joint efforts at peace building?” These were some of the questions on the table as the Executive of the Joint Working Group of the WCC and the Roman Catholic Church met in Dublin, Ireland on 24-26 April.

Following the WCC/UN High Level Conference on the Refugee Crisis in Europe, which took place at the Ecumenical Centre Geneva on 18-19 January, a statement has been issued entitled "Europe’s Response to the Refuge Crisis, From Origin to Transit, Reception and Refuge, A Call for Shared Responsibility and Coordinated Action”.

The Churches’ Commission for Migrants in Europe and the WCC have published a revised and updated edition of their joint study, Mapping Migration: Mapping Churches’ Responses in Europe. The 2016 text explores challenges and changes in the European church landscape in light of international migration.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

In the wake of recent crisis with the refugees in Europe, it is “absolutely and critically necessary that all European states take their proper responsibility in terms of reception and support for people seeking refuge, safety and a better future for themselves and their families. This cannot be left only to the states where they enter first,” says the WCC general secretary.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

These pilgrims are laughing a lot. After intensely debating everything from church unity to the very meaning of the word “pilgrimage” last week, some members of the WCC Central Committee embarked on a three-hour hike on Sunday afternoon that revealed the not-so-serious side of the WCC governing body.