The date: 20 February 1991. The last day of the WCC 7th Assembly. The hours were packed with remaining agenda items, the assembly had acquired a second unofficial theme. As moderator, how was Bishop Heinz Joachim Held supposed to bring this incomplete, basically unfinished assembly to a close?
Whether as individual believers or as a community, it is our collective task to advocate for Christian unity, says Melanio L. Aoanan from the Philippines. A clear vision for religious and ecumenical theological education is needed that is relevant in the 21st century.
Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.
The signing of the National Covenanting Document in Australia in 2004 was a significant ecumenical milestone. Ray Williamson Oam traces this journey towards deeper unity with its roots in the Canberra Statement of the WCC 7th Assembly.
Relations between Catholics and Protestants at the local level in East Indonesia are not as complex as talking about dogma at higher church levels, says a pastor from the Protestant Church in Maluku.
The Ecumenical Institute Bossey, which Pope Francis visits on Thursday, 21 June, as part of his pilgrimage to the World Council of Churches in Geneva, is a workshop of ideas, where the future path toward Christian unity is being mapped out.
Noting “the worsening human rights situation and increasing violence and impunity” in the Philippines, WCC’s central committee has expressed its alarm and outrage, pointing particularly to the role of the government there.
The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.