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Rev. Fr Dr Lawrence Iwuamadi is dean of the Ecumenical Institute, the graduate school which opened its academic year this week. Below, Iwuamadi reflects on the arrival of new students at the Ecumenical Institute during this remarkable time.

The WCC’s executive committee has welcomed recent reconciliations in Ethiopia and Eritrea. In a statement issued from its 2-8 November meeting in Uppsala, Sweden, the committee also invited further support from member churches for further efforts there.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

The Ethiopian Orthodox Tewahedo Church is the largest of the Oriental Orthodox Christian Churches, one of Christianity’s oldest and has been in Africa since 330 AD, so there was joy and celebrations when on 27 July it declared an end to a 27-year-old schism that had torn it apart.

Whether as individual believers or as a community, it is our collective task to advocate for Christian unity, says Melanio L. Aoanan from the Philippines. A clear vision for religious and ecumenical theological education is needed that is relevant in the 21st century.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

The first of what will be 1,000 refugees from camps in Lebanon, Morocco and Ethiopia are arriving this month in Italy through a “Humanitarian Corridors” project organized by the Federation of Protestant Churches in Italy, the Sant’ Egidio religious community and the Italian government.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

As head of policy at Christian Aid, a key member of the ACT Alliance, Alison Kelly has an eye on sustainable development in what is seen as the prophetic voice of the church, which has a busy year in 2015.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.