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Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

In a country now counting 100 million inhabitants, and where 2.5 percent are added annually, it is increasingly hard for the government to keep pace with the needs of its people. “In this challenging environment, the work of non-governmental organisations is critical in order to ease the burden on public service institutions”, explains Dr Maged Moussa Yanny, general director of EpiscoCare.

On 14-16 December, the Conference of European Churches and Cumberland Lodge in the UK will host an Ecumenical Conference on Human Rights with the theme “Towards Peaceful Coexistence in the Middle East: Challenges and Opportunities.”

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

It is raining. It is cold and windy. Autumn is in the air in northern Greece. We have just arrived at the Idomeni refugee camp in northern Greece, on the border between Greece and the Former Yugoslav Republic of Macedonia (FYROM). The fast-approaching winter poses as great a threat to the refugees as do the smugglers. In the worst case, winter means death.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.