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The Sixth World Conference on Faith and Order of the World Council of Churches (WCC), marking the 1700th anniversary of the first Ecumenical Council of Nicaea, is to take place in Egypt in October 2025 at the invitation of the Coptic Orthodox Church.

The Middle East Council of Churches, based in Beirut, Lebanon, has been the convener for the Week of Prayer for Christian Unity 2022 drafting group. The World Council of Churches (WCC) and the Vatican have now published the material in several languages.

In a country now counting 100 million inhabitants, and where 2.5 percent are added annually, it is increasingly hard for the government to keep pace with the needs of its people. “In this challenging environment, the work of non-governmental organisations is critical in order to ease the burden on public service institutions”, explains Dr Maged Moussa Yanny, general director of EpiscoCare.

On 14-16 December, the Conference of European Churches and Cumberland Lodge in the UK will host an Ecumenical Conference on Human Rights with the theme “Towards Peaceful Coexistence in the Middle East: Challenges and Opportunities.”

The World Council of Churches is mourning the passing of Metropolitan Bishoy of Damietta, Kafr El-Sheikh, Barary, and the Monastery of Saint Demiana of the Coptic Orthodox Church. One of the senior and most influential Coptic Orthodox Prelates of the modern era, he has made extensive contributions in the areas of Pan-Orthodox unity, dialogue and ecumenism. He was a close colleague of the late Pope Shenouda III of Alexandria.

Since a small scholarship got her involved in the ecumenical movement, Sana Jennifer’s future has been staked out. She started as a bishop’s secretary and office administrator at the Diocese of Raiwind, Church of Pakistan, in Lahore three years ago and was appointed youth programme coordinator this year.

Pope Francis and Pope Tawadros II of the Coptic Orthodox Church in Egypt have taken a significant ecumenical step by signing a common declaration that Roman Catholics and Copts may recognize each other’s baptisms. The agreement is, in the eyes of the World Council of Churches (WCC), a “sign of hope”.

How can the early founding fathers of the church inform us as Christians in the 21st century, what stands at the centre of their theology, and how can we continue to envision a future of unity in the church? The questions were numerous as scholars, students and theologians met at the Anaphora Institute near Cairo, Egypt, to explore the theme of “Saint Irenaeus and Enlightened Humanity” on 14-16 December.

Sitting in a tent at the Souda camp, on the island of Chios in Greece, a Pakistani family of 12 recalls the lives they had in their home country. They had everything except safety. Muhammed and his wife, Asia, along with their 10 children, fled their home country in search of a place where they weren’t constantly fearing for their lives.

Muslims are a minority in Norway and a majority in Pakistan. From 12-15 March, these roles changed at a conference hosted by The Church of Pakistan in Lahore, Pakistan.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

It is raining. It is cold and windy. Autumn is in the air in northern Greece. We have just arrived at the Idomeni refugee camp in northern Greece, on the border between Greece and the Former Yugoslav Republic of Macedonia (FYROM). The fast-approaching winter poses as great a threat to the refugees as do the smugglers. In the worst case, winter means death.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.