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During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Adebayo Anthony Kehinde leads an African group supporting ICAN, the International Campaign to Abolish Nuclear Weapons. Its interfaith campaign is especially significant on the 70th anniversary of the atomic bombings in Japan.

When a WCC meeting on ecumenical HIV and AIDS response concluded last week in Limuru, Kenya, its message to the global HIV and AIDS community was terse: traditional ways of tackling the pandemic have failed.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

Four weeks of negotiations on nuclear weapons came to a close on Friday 22 May, as the Review Conference of the Nuclear Non-Proliferation Treaty ended without a formal agreement. Despite the outcome, a bright new prospect towards a world without nuclear weapons has emerged in the form of a Humanitarian Pledge, now endorsed by 107 states, which promises “to fill the legal gap for the prohibition and elimination of nuclear weapons”.

The WCC has taken a clear stand against recent violent attacks against migrants in South Africa, reaffirming churches’ positions against racist, ethnocentrist and xenophobic acts of violence.

The idea that HIV is present in the life of every human being, regardless of their susceptibility to the disease, could be seen as shocking. It could even be offensive.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

As young people help to facilitate the meeting of the WCC's governing body, they are pursuing a collective pilgrimage of their own.

Women from churches across Africa have gathered in Kenya to focus on the achievements, challenges and opportunities of women's ministry in African churches over the past 30 years, as well as their responses to the HIV and AIDS pandemic.

Calling Nelson Mandela a leader with hard-won wisdom and maturity unparalleled in our time, the WCC general secretary gave thanks to God for Mandela’s life, which he described as a gift to South Africa and the whole world.

The WCC is working toward the revival of “Thursdays in Black”, a campaign against sexual and gender-based violence. The emphasis is pertinent to the theme of the WCC’s upcoming assembly: “God of life, lead us to justice and peace”.

Archbishop Desmond Tutu has been honoured with the 2013 Templeton Prize in recognition of his lifetime achievements in advancing spiritual principles of hope, reconciliation and forgiveness, especially in helping to end the apartheid era in South Africa.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

What will the world look like if we continue careening down a slide of eco-injustice? Ninth graders in South Africa have some idea. In a campaign organized by Suwi Siwila, the students pretended they were living in the future, writing a description to their grandchildren and great-grandchildren.

“The prospect for a religion-based approach to peace-making has a great potential in sub-Saharan Africa,” Dr Yacob Tesfai said presenting his new book Holy Warriors, Infidels and Peacemakers in Africa.