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At the World Social Forum 2024, taking place 15-19 February in Nepal, the World Council of Churches (WCC) will have an active role in this platform for the convergence of a diverse range of participants, including social movements, laborers, farmers, civil society groups, marginalized communities, and those affected by the impacts of neoliberal capitalism and privatization. 

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

“As a professor of economics and economic ethics with a theological background, and as dean of the GEM school, I can say that pluralistic economics – getting new prominence as an international student initiative – is an attempt to challenge neo-liberal monolithic economics. It is time for new thinking about economics”, stated Prof. Martin Büscher, first chair for economics and business ethics at the Institute for Diakonia and Management at the Protestant University of Wuppertal/Bethel, Germany, at the conclusion of the Governance, Economics and Management School held in Hong Kong on 22 August-2 September.

The globalization of the world economy has not been an even process, and in many ways governance for the protection of capital has overtaken governance for the protection of human well-being. A recent Ecumenical School on Governance, Economics and Management for an Economy of Life addressed this very asymmetry.

An economic system based on over-consumption and greed has become firmly rooted in today’s world and it is high time to change this paradigm by working for a new financial and economic architecture. The WCC together with the WCRC now convenes a first ever Ecumenical School on Governance, Economics and Management for an Economy of Life, in Hong Kong SAR.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.