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Uppsala 1968: The times, they were a’changing

By rights, it should have been Africa. The World Council of Churches’ (WCC) First Assembly had been held in Europe (Amsterdam), the second in North America (Evanston, USA), the third in Asia (New Delhi). Hopes were raised that Africa would be the next continent to host the council. But questions arose concerning acts of violence and military conflicts in Africa throughout the 1960s, from the Biafran region in Nigeria to Zanzibar and Eritrea, from Algeria to Mozambique and Rhodesia. And so the Fourth Assembly returned to the “safety” of Europe, to Uppsala in Sweden. In one of history’s ironies, Soviet tanks would roll into Prague one month after the assembly’s close.

Right Rev. Dr Emily Onyango has a message for young people: “God is on your side”

Right Rev. Dr Emily Onyango, assistant bishop, Anglican Diocese of Bondo, Kenya, was ordained in 1987—the second woman priest ordained in all of east Africa—and appointed as assistant bishop in 2021. She also serves as a lecturer for St Pauls University. Below, she reflects on her path to becoming a church leader, the resistance she encountered, and her message to young people today.

Faith based organisations underline creation justice in Stockholm+50 webinar

The World Council of Churches (WCC) and International Partnership on Religion and Sustainable Development (PaRD) co-hosted  a hybrid event on 2 June at Stockholm+50. Exploring the theme “Climate Action and Water for Life towards Creation Justice!” the event  reflected on the current scenario of the climate emergency and global water crisis which are interconnected and impact each other as well as the sustainability of the earth. 

Interfaith statement at Stockholm+50 urges commitment “to become protectors of this earth”

An interfaith statement developed at Stockholm+50, Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the Stockholm+50” processes.