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Ukraine: Responding to humanitarian need

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

Borders and Migrants

On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration. 

WCC visit to Italy harvests examples of the churches’ unconditional support to refugees and migrants

The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.

Rev. Frank Chikane: “You can’t do unity at the expense of justice”

When Rev. Frank Chikane was leading the South African Council of Churches in calling out injustices of the apartheid system, their work did not stop even after the council’s office building was bombed to the ground in 1980s. Moderating the Commission of the Churches on International Affairs of the World Council of Churches (WCC) since 2016, Rev. Chikane has been engaged in addressing injustices in many parts of the world. WCC Communication asked Rev. Chikane to look back at his term at the commission and the ongoing calling of churches to address injustices in the world today.

Why theology must occupy social media

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.