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World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca shared greetings with the Evangelical Christian Church in Tanah Papua upon its “167 mission day anniversary celebration.”

The legacy of sexual slavery before, during and after the brutal Korean War weighs heavily on the shoulders of the thousands of Korean women who lived for decades under a brutal militarized patriarchy.

A Women of Faith Pilgrim Team gathered, some in person and others virtually, in South Korea from 13-15 July. They were there to listen and accompany Korean church women as they called for an end to patriarchy – manifested in the Japanese colonization of Korea and establishment of ‘comfort women’ and also in the Korean War — and to the resulting pain and injustice that remains a grim daily reality for many today.

The World Council of Churches (WCC) continues to amplify the voice of the indigenous Papuans in Indonesia, who are oppressed by racism and discrimination.

Concerned about the escalating crisis of violence, racism and discrimination against indigenous Papuans in Indonesia, a side event co-sponsored by the WCC was convened during a fall session of the UN Human Rights Council to discuss patterns that are oppressing and displacing Papuans.

The World Council of Churches (WCC), with the Korea Institute for National Unification, reflected on international cooperation for improvement of human rights and ecumenical cooperation for diakonia ministry in North Korea.

In the wake of the Easter Sunday terrorist attacks in Sri Lanka, the Omnia Institute for Contextual Leadership, based in Chicago, lifted up points of hope that peace will win in the end. In a 25 April message, Shanta Premawardhana, president of the institute, wrote that every person of every faith of every nation deserves to wake up in peace. “Every child deserves to feel safe, welcomed, and alive to the promise that each day brings,” Premawardhana wrote. “I'm sure you know that this is why we build Interfaith Peacemaker Teams in Sri Lanka.”

An ecumenical delegation coordinated by the World Council of Churches (WCC) visited Indonesia on 15-22 February, including the provinces of Papua and Papua Barat - where increasing violence and discrimination against indigenous Papuan people was recently highlighted in a joint statement by five UN human rights mandate-holders.

In 2018 we celebrate the 70th anniversary of the WCC. In order to create a lively first-hand account of the ecumenical fellowship and of our shared journey, the WCC general secretary has invited all member churches to contribute stories, which we will bring to you throughout the coming year. The first story in our series was written by Gerard Willemsen, international director of the Uniting Church in Sweden.

On 18-19 July, 35 young leaders from 14 countries across Asia – part of the World Council of Churches' (WCC) Youth in Asia Training in Religious Amity (YATRA) – travelled to the Indonesian city of Bandung to meet with faith leaders and young activists engaged in interreligious dialogue and work.

Reconciliation was once primarily seen as a message of the church but is now used by secular leaders trying to establish peace in communities torn by conflict and war, the WCC president for Africa, the Rev. Mary Anne Plaatjies van Huffel, has said at a major Protestant gathering in Germany.

Members of a church-backed coalition have called on Indonesia to open access to West Papua for international journalists, independent observers, human rights organizations and the International Red Cross.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

On the 28th Quadrennial Assembly of the National Council of Churches in India, held in Jabalpur from 27-30 April, Rev. Dr Sang Chang, WCC president for Asia, urged Indian churches to commit themselves afresh to the task of building just and inclusive communities.

Some 200 people from Japanese churches and minority right networks as well as overseas partners, gathered for an international conference on minority issues and mission at the Korean YMCA in Tokyo.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Violence against children was one emerging issue discussed at the Christian Conference of Asia's assembly. “It is still a sad reality in large parts of the world, but momentum to end violence against children is growing within governments and communities, amongst parents and religious leaders. This is a good thing since it takes everyone to make a change”, says Lauren Rumble, UNICEF’s chief of child protection in Indonesia.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Amidst intimidation, illegal arrests, disappearances, torture and killings in Tanah Papua resulting from tensions between the Indonesian authorities and the Papuan pro-liberation groups, churches seek justice, peace, dignity and security for the Papuans.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Jayonta Adhikari, a Bangladeshi member of the WCC Central Committee, speaks about socio-political realities for Christians in his country, aspirations for protection of human rights, as well as what the WCC's call for a “pilgrimage of justice of peace” means for the region’s churches.