On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration.
From 31 May to 3 June, representatives from the Pilgrimage of Justice and Peace Reference Group, Working Group on Climate Change, and the Young People in the Ecumenical Movement of the World Council of Churches formed a Pilgrim Team Visit to indigenous Sami communities in the south of Norway.
Rev. Dr Hyunju Bae represents the Presbyterian Church of Korea on the World Council of Churches central and executive committees and serves on the WCC Gender Advisory Group. She is a former professor of New Testament Studies at the Busan Presbyterian University, Republic of Korea, and now a co-president of the Korea Christian Environmental Movement Solidarity for Integrity of Creation. Below, she reflects on a recent prayer vigil for peace, as well as other ecumenical activities in South Korea.
The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.
At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?
The birth of a child is a very significant, important and joyous occasion. It is perhaps a life-changing experience for those who become parents for the first time. The coming of a child is usually accompanied by celebrations, including religious ones.
476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.
A World Council of Churches (WCC) pilgrim team engaged in online visits to indigenous communities on Standing Rock, 25-28 May. The WCC delegation stood in solidarity with the local indigenous communities, particularly along the shore of the Missouri River (Lake Oahe), in their struggle for justice, including water justice.
Lorraine Netro, who was raised in the Gwich’in First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but she’s also a global citizen.
“Today’s Arctic peoples are important members of global society,” Netro said. “The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”
How does a group of Christian leaders from Minnesota (USA) focus on writing reflections for the Week of Prayer for Christian Unity in 2023 while, at the same time, addressing the urgent racism, violence and white supremacy surrounding them?
Rev. Shin Seung-min, programme executive of the National Council of Churches in Korea, firmly believes that Christians live by the power of prayer. As he looks back at one of the largest global prayer campaigns in which he’s ever been involved, he sees that the year 2020 brought forth the power of prayer in unprecedented ways, even amid a year that brought grave suffering to the world.
While violence against women is rampant in situations of war and oppression, women often take the lead standing up against injustice. The courage shown by mothers and grandmothers of the disappeared during Argentina's Dirty War period (1976-83) is an example and a challenge for us today.
