As a six-year-old boy, Abu El Walid Dajani began helping his father manage the New Imperial Hotel near Jaffa Gate, Jerusalem. The historic property is owned by the Greek Orthodox Patriarchate, and leased before 1967 to the Dajani family to run as a hotel. Now 77, Dajani has become the manager. But the threat of eviction is derailing a way of life his family has known for generations.
Sharing the concerns of World Council of Churches (WCC) Lutheran member churches around the world, a Lutheran confessional meeting took place during the recent central committee meeting at the Ecumenical Center in Geneva.
Rev. Dr Jeffrey Carter, Church of the Brethren, is president of Bethany Theological Seminary. His reflections below were drawn from an interview after the confessional meeting with historic peace churches and the Moravians that occurred during the recent World Council of Churches (WCC) central committee meeting. Carter is a member of the central committee.
“We are asked to reflect on the World Council of Churches (WCC) central committee and the WCC 11th Assembly,” said Janet Scott, Friends World Committee for Consultation, as she prepared to facilitate the confessional meeting of the Moravian and historic peace churches on the first day of the central committee meeting. “Our historic peace church way to reflect is to consider how to further the cause of peace.”
Elisama Wani Daniel, from the Province of the Episcopal Church of Sudan, spoke about the prophetic role of the church in helping the people of South Sudan, which he describes as “a country that has gone through many struggles in its history.”
Rev. Dr Hyunju Bae represents the Presbyterian Church of Korea on the World Council of Churches central and executive committees and serves on the WCC Gender Advisory Group. She is a former professor of New Testament Studies at the Busan Presbyterian University, Republic of Korea, and now a co-president of the Korea Christian Environmental Movement Solidarity for Integrity of Creation. Below, she reflects on a recent prayer vigil for peace, as well as other ecumenical activities in South Korea.
When heads of Churches in South Sudan unveiled the Action Plan for Peace in the Rwandan Capital, Kigali in 2015, the immediate aim was to stop the war.
The World Council of Churches (WCC) has, since the first day of the war in Ukraine and even in the months before, been working and praying earnestly for peace in this conflict and throughout the world. From the beginning, the WCC has called for an immediate end to armed hostilities, to stop the war and has appealed also for an immediate end to indiscriminate attacks with an escalating impact on civilians in Ukraine. WCC News met online with the WCC acting general secretary Rev. Prof. Dr Ioan Sauca to get the latest update on the work of the WCC.
After an armed gang in northern Nigeria killed eight people, injured two dozen more, and abducted some of the 400 passengers on a train, the Christian Association of Nigeria repeated demands for greater government security.
A church leader in South Sudan is urging the international community to keep its focus on the growing humanitarian crisis in the world’s youngest nation, as the globe beams its attention on the conflict in Ukraine.
While the World Council of Churches (WCC) deeply appreciates peace-building efforts in South Sudan, the WCC is also calling attention to the dire circumstances in which the people of South Sudan are still forced to lead their daily lives.
An ecumenical leader in South Sudan has appealed to the world not to give up on his country, which during the first decade of its independence has repeatedly slid backward into political and ethnic violence.
During a World Council of Churches (WCC) video interview, Peter Prove, WCC director of International Affairs, talks about the human rights and humanitarian situation in West Papua.
When Rev. Frank Chikane was leading the South African Council of Churches in calling out injustices of the apartheid system, their work did not stop even after the council’s office building was bombed to the ground in 1980s. Moderating the Commission of the Churches on International Affairs of the World Council of Churches (WCC) since 2016, Rev. Chikane has been engaged in addressing injustices in many parts of the world. WCC Communication asked Rev. Chikane to look back at his term at the commission and the ongoing calling of churches to address injustices in the world today.
I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.
For the people of the Indonesian province of West Papua, human rights have significantly deteriorated throughout 2019 and 2020, as demonstrated by the latest biennial report issued by the International Coalition for Papua. In this context, the West Papuan Council of Churches issued a moral call to the international community on behalf of their people.
The northern Mozambique province of Cabo Delgado was summed up by Rev. Arnold Temple, bishop emeritus in the Methodist Church of Sierra Leone, as "a sad story.”
Nufuz Hammad is trying to have a normal Saturday at her parent’s home in Sheikh Jarrah, the neighborhood in East Jerusalem recently in the news because of court cases concerning attempts to evict Palestinian families from their homes.
South Sudan came into existence ten years ago this week, but there is little to celebrate for the world's newest nation, Rev. Fr James Oyet Latansio, general secretary of the South Sudan Council of Churches.
Jack Munayer, coordinator for the World Council of Churches Ecumenical Accompaniment Program in Palestine and Israel (WCC-EAPPI), recently visited the South Hebron Hills area with diplomatic delegates from eight different countries, as well as Israeli activists. The visit was organized by the United Nations Office for the Coordination of Humanitarian Affairs. The group visited families and listened to their stories with the goal of discerning the nature of hardship and trauma that the occupation continues to cause.
