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I’m writing this text exactly one year after Brazil declared quarantine, on 16 March. Last year we went into quarantine thinking it would only be two weeks at home, and maybe a few months of wearing masks and sanitizing our hands. I’m the first to confess that I’ve underestimated the virus. However, we all know that is not how it went. Month after month went by - the internet joked about how could it possibly be August already, when last week was March?

The COVID-19 pandemic has changed how the world functions and how people relate to each other. The whole of my life I never imagined a moment where the world would come to a standstill, people giving up travelling and their busy lives to stay at home leaving the streets and public spaces empty. This shows how bad the situation was, at its initial stages. The month of March 2020 is one in which the effects of the COVID-19 pandemic were felt in almost every country in the world. Leaders and policy makers rushed in to stop the spread of the deadly pandemic.

The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.

I teach water law, especially the water laws of the western United States.  Every year we discuss the question of water marketing, which is a well-established practice now in the somewhat arid western portion of the United States.  Naturally, students and others ask about the recent development of a futures market for water in California. Here is my answer: the creation of a futures market for water is the ultimate act of commodifying water in California. It is dangerous, inequitable, and quite contrary to the rule in water law that prohibits financial speculation in water. 

While traveling from the border of South Sudan on a remote dirt road toward the Ugandan town of Kitgum, my companion and I were flagged down by two men. They were carrying their paralyzed friend to Kitgum Hospital and asked if we would give them a lift. Routine as the question may seem, the choice was not an easy one.  The year was 2007, and while the Lord’s Resistance Army had been mainly cleared out, sympathizers remained, and picking up travelers was risky. Pietro, the South Sudan country director who was traveling with me, turned and said, “You’re the logistics officer, what do we do?”

Patrick Matsikenyiri was born in Biriri, Southern Rhodesia (now Zimbabwe), and died in Mutare, Zimbabwe near his home village a few kilometers from the border of Mozambique, as a result of complications due to the COVID-19 virus. His career included virtually all aspects of church music — singing, choral directing, composition, hymnal editor, festival leader, professor, and enlivener of global songs in venues around the world.

“He is before all things, and in him all things hold together.” (Col. 1:17)

Many verses in scripture accurately portray some of the emotions around cancer: pain and suffering, mortality and loss, comfort and redemption, faith and eternity.

Almost three years ago I was inspired by my then best friend—and now husband—to join the Thursdays in Black campaign. Hearing about how the movement was working towards a world without rape and violence, I quickly jumped on board as I had witnessed violence so close to home and sometimes in my home growing up.

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

‘Resist with all your heart and soul any attempt to substitute power for truth’ – so exhorted the late and widely lamented Jonathan Sacks in his most recent book, Morality: Restoring the Common Good in Divided Times (2020). Lord Sacks, who died on 7 November at the untimely age of 72, served as chief rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013, and subsequently as chief rabbi emeritus. 

Nigerians, like the rest of the world, have had to battle the threat of COVID-19 since the beginning of the year 2020.

In a time of a global pandemic that has killed almost 200,000 Americans, civil unrest in the streets, and an economy in tatters, I have been blessed with the opportunity to share my thoughts with you during this unique time in history. I decided to contribute to this blog in the form of a personal letter to each of you.

When it comes to disability, the argument that reigns in society is that of a limited human being, and when it comes to a condition such as deafness, the conversation at homes, institutions and even in churches all around the world defines one model: not only of a quiet, silent and mute human being—but an invisible participant.

In most medium- to large sized organizations, there is a communications function dealing with all kinds of “communication issues.” Usually, that comprises everything from producing a broad variety of presentation material and managing websites to writing stories, handling media relations and advising management teams. The tasks are challenging and often stressful. Professionalism and integrity are key.

This year, I received as a gift the book “My Ecumenical Journey” by the founder of the Focolare Movement Chiara Lubich (1920-2008). The compilation of reflections about ecumenism are accompanying my morning meditation before I start to work.
One year ago, I joined the communication department of the World Council of Churches, a membership organization that works for unity between churches from different Christian denominations.