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After six intensive days, offering plenty of food for thought, the Asia Mission Conference (AMC) in Yangon, Myanmar, came to an end with a sending out and closing session last Monday. With around 600 participants from all over the world – double from what was originally expected – the need to discuss, learn about and elaborate around mission was clearly affirmed.

The fourth Asia Mission Conference began yesterday in Yangon, Myanmar.

More than 500 participants from all over the world gathered this morning for the opening of the Asia Mission Conference in Yangon, Myanmar. The conference, the fourth of its kind since the founding of the Christian Conference of Asia in 1957, marks an important opportunity to bring together churches, faith-based organizations and partners to reflect upon mission in an Asian context. The conference is organized by CCA and hosted by the the Myanmar Council of Churches and Myanmar Baptist Convention, both CCA members.

Más de quinientos participantes de todo el mundo se reunieron esta mañana para la inauguración de la Conferencia Misionera de Asia en Yangón (Myanmar). La conferencia –la cuarta de este tipo que se celebra desde la creación de la Conferencia Cristiana de Asia (CCA) en 1957– ofrece la importante oportunidad de reunir a las iglesias, las organizaciones religiosas y los asociados para reflexionar sobre la misión en el contexto asiático.

The World Council of Churches (WCC) on 14 September expressed its concern over the worsening situation of the Rohingya people in Myanmar.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

“Practicamos el culto en diferentes idiomas y desde diferentes culturas, pero todos somos uno en Cristo. Y esa es una experiencia muy enriquecedora”, afirmó esta semana la Dra. Jude Long, directora de la Escuela de Nungalinya, en Darwin, Territorio del Norte (Australia), al hacer un análisis de la espiritualidad junto a poblaciones indígenas de todo el mundo.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

En un momento en que las comunidades indígenas del mundo luchan por el reconocimiento, la supervivencia y el derecho a la libre determinación como pueblos distintos, el CMI organiza una consulta sobre espiritualidad indígena y teología, en Darwin (Australia).

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Procedentes de centros urbanos y pequeñas islas del Pacífico, desde cordilleras y pueblos rurales, más de 170 indígenas se han dado cita esta semana en la desembocadura del río que fluye desde las tierras que tradicionalmente han pertenecido al pueblo sami. Su conferencia, “Los procesos de reconciliación y los pueblos indígenas: verdad, sanación y transformación”, reunió a representantes de más de una veintena de sociedades indígenas con ocasión del Comité Central del Consejo Mundial de Iglesias, en Trondheim (Noruega).

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

El obispo Angaelos rezuma autoridad cuando habla de los refugiados y de los cristianos en Oriente Medio. Nacido en El Cairo, pertenece a la diáspora de Oriente Medio y de África y actualmente es obispo general de la Iglesia Ortodoxa Copta en el Reino Unido.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Durante el cuarto Foro de las Naciones Unidas sobre las Empresas y los Derechos Humanos, el CMI en colaboración con ACT Alianza y la Federación Luterana Mundial, organizó un evento sobre “La contribución de las organizaciones religiosas a la protección de los derechos de las comunidades sobre las tierras: lecciones aprendidas y buenas prácticas de África, Asia y América Latina”.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Profundamente preocupado por la situación de los migrantes en muchas regiones y, en particular, por la de aquellos “obligados a emprender viajes desesperados llenos de riesgos y peligros”, el Comité Ejecutivo del CMI declaró que “todos los miembros de la comunidad internacional tienen el deber moral y legal de salvar las vidas de aquellos que están en peligro, sea en el mar o durante su tránsito, independientemente de su origen o condición”.