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Rev. Fr Dr Lawrence Iwuamadi is dean of the Ecumenical Institute, the graduate school which opened its academic year this week. Below, Iwuamadi reflects on the arrival of new students at the Ecumenical Institute during this remarkable time.

Monday 28 January was a very special day for 25-year-old student Kezia Wairata from Jakarta, Indonesia. Along with 30 dedicated peers she received her diploma in advanced studies of ecumenism at the WCC Ecumenical Institute in Bossey, Switzerland.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

Whether as individual believers or as a community, it is our collective task to advocate for Christian unity, says Melanio L. Aoanan from the Philippines. A clear vision for religious and ecumenical theological education is needed that is relevant in the 21st century.

Ya sea individualmente, como creyentes, o como comunidad, es nuestra tarea colectiva defender la unidad de los cristianos, dice Melanio L. Aoanan. El educador filipino reclama una perspectiva clara de la educación ecuménica que sea relevante en el siglo XXI.

The Theological Faculty of Aristoteleion University in Thessaloniki organized an international colloquium on 19-20 April to celebrate the 70th anniversary of the World Council of Churches (WCC) as well as the 70th anniversary of the election of Patriarch Athenagoras as head of the Ecumenical Patriarchate.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”

When the Bossey Ecumenical Institute marked 70 years of formation, hundreds of current and former students, professors and friends gathered at the Château du Bossey to celebrate. Rev. Khaing Moh Moh was one of that band, but perhaps she travelled the furthest, from Myanmar, where she serves the Shan State Lisu Baptist Association about 200 kilometres north of Mandalay, the country’s second biggest city.

As the Bossey Ecumenical Institute marks 70 years of ecumenical formation, hundreds of current and former students, professors, partners and friends have gathered at the Château du Bossey for days highlighting the work of the institute and the role it has had and continues to play in the ecumenical movement.

Con el fin de celebrar los setenta años de formación ecuménica del Instituto Ecuménico de Bossey, cientos de alumnos, antiguos alumnos, profesores, asociados y amigos se han reunido durante días en el Château de Bossey para destacar la labor del instituto y el papel que ha desempeñado y sigue desempeñando en el movimiento ecuménico.

Georges “Yorgo” Lemopoulos says his discovery of global ecumenism as a theology student in Istanbul, Turkey, transformed his life. The member of the Ecumenical Patriarchate of Constantinople credits theology professors who were active in ecumenical work with awakening his interest in the global church movement.

Georges “Yorgo” Lemopoulos dice que su vida se transformó al descubrir el ecumenismo global cuando era estudiante de teología en Estambul, Turquía. El miembro del patriarcado ecuménico de Constantinopla da crédito a los profesores de teología activos en el trabajo ecuménico por haber despertado su interés en el movimiento de la iglesia mundial.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

At the Central Committee meeting of the WCC, leadership of the Council’s consultative bodies was announced. These bodies will steer through the work of the WCC in accomplishing the call from its 10th Assembly to engage in a “pilgrimage of justice and peace”. The WCC assembly was held in the Republic of Korea in 2013.

Transformative spiritualities and mission is a significant point of discussion at the pre-assembly event of the WCC Commission on World Mission and Evangelism (CWME) which is currently under way in Manila. Transformative spiritualities are also one of the constituent themes of the CWME statement on mission and evangelism that will be presented to the WCC 10th Assembly in Busan, Korea in 2013. Dr Rico Palaca Ponce, academic director of the Institute of Spirituality in Asia based in Quezon City, the Philippines, gave an interview on the topic on 23 March.