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Seven Weeks for Water 2021, week 7: "Healing the water heals the wounds of the earth and its people", by Andrew Schwartz

The seventh and last reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network is written by Andrew Schwartz.* In the following reflection during Holy Week, he is using a small town in the USA as a case study to emphasise how local communities can take small initiatives to “resurrect” the contaminated or “dead” groundwater to form life giving waters.   Leaving us on a positive note, he ends by saying, “if Holy Week teaches us anything it’s that death is not final.”

Seven Weeks for Water 2021, week 6: "A universe reborn: in the context of Standing Rock", by Archbishop Mark MacDonald

The 6th reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network is written by Archbishop Mark MacDonald.*  In the following reflection, he recognises that Jesus and his ministry are closely associated with water. Then he goes on to recall his presence at the Standing Rock protests in 2016 along with other clergy and indigenous water protectors.  He felt, at that time, that Jesus was also present beside them at the Standing Rock to protect its waters.

Seven Weeks for Water 2021, week 5: "Water on Wall Street: the ultimate abuse of God’s gift", by Susan Smith and Dinesh Suna

The 5th reflection of the Seven Weeks for Water 2021 of the WCC’s Ecumenical Water Network (EWN) is written by Susan Smith and Dinesh Suna.*  In the following reflection, they condemn the recent listing of water on Wall Street as a tradable commodity.  Referring to the biblical assurance that God will quench the thirst of the poor and needy and that water should be made available to all even if they have no money, they proclaim the true value of water as a gift from God, a human right, a spiritual wonder and the source of all life. 

Seven Weeks for Water 2021, week 4: "Gendered water: women fight for safe drinking water in their communities", by Krystina White

The 4th reflection of the Seven Weeks for Water 2021 of the WCC Ecumenical Water Network is written by Krystina White.* In the following reflection, she narrates her experience of how people of colour are denied their right to clean water because of lead poisoning of tap water in Flint, Michigan (USA). She further demonstrates how ordinary women, though at the receiving end, can do extraordinary work, just like Deborah, the prophetess in the Bible.  White and her friends challenged the lead contamination of Flint’s waters through the Black Millennials 4 Flint and offered lasting solutions to communities facing the crisis.

 

Seven Weeks for Water 2021, week 3: "Water for creation: protecting water for the sacred C’iyaal, C’waam and Koptu", by Jesse Cruz Richards

The 3rd reflection of the Seven Weeks for Water 2021 of the World Council of Churches (WCC) Ecumenical Water Network is written by Jesse Cruz Richards.*  The following reflection draws inspiration from the restoration of the Israelites from Babylonian exile as promised by Ezekiel, and from hopes and prayers for the restoration of the Klamath Tribes and other indigenous peoples of the Pacific Northwest to their rivers, waters and fishes, namely the C’iyaal, C’waam and Koptu. 

Seven Weeks for Water 2021, week 2: "Water for life: not guaranteed for the indigenous people of the Navajo Nation", by Annika Harley

The 2nd reflection of the Seven Weeks for Water 2021 of the WCC Ecumenical Water Network is written by Annika Harley.*  In the following reflection, Harley highlights the challenges of mining and fracking in the Navajo Nation based on her conversation with Bitahnii Wayne Wilson, who not only challenges these unsustainable practices, but also provides small-scale solutions to indigenous communities in the time of COVID-19.

Seven Weeks for Water 2021, week 1: "The rainbow color of the pilgrimage of water justice in North America", by Michele Roberts

The 1st reflection of the Seven Weeks for Water 2021 of the WCC Ecumenical Water Network is written by Michele Roberts*, from the Environmental Justice Health Alliance. In this reflection, the author, based on several instances of large scale water contamination in many cities in the USA, comes to a conclusion that lack of access to clean water in USA is a result of systemic racism.

Statement by the Circle of Concerned African Women Theologians on "Black Lives Matter" movement

As members of the Circle of Concerned African Women Theologians, our hearts have been torn; our spirits have been deeply stirred; and our faces are drowned in tears, since the throttling of Mr George Floyd, a black man. In broad daylight, in Minneapolis, USA on May 25, 2020, Mr Floyd was handcuffed, pinned down to the hard concrete, while a white policeman pressed his knee on Floyd’s throat for eight minutes, 46 seconds, suffocating him. Floyd pleaded for his life to no avail until he finally succumbed to death.

Ecumenical movement

WCC and ACT Alliance statement on World Water Day 2020 amid COVID-19 pandemic

On the occasion of the World Water Day 2020, and with deep concern over the gravity of the COVID-19 pandemic and its consequences on people in all regions of the world, especially the poor, the World Council of Churches and ACT Alliance reaffirm the responsibility of churches and faith-based organisations to ensure that people have access to clean, affordable, sufficient water to meet their physical and domestic needs, including that of hand-washing.

General Secretary