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Almost three years ago I was inspired by my then best friend—and now husband—to join the Thursdays in Black campaign. Hearing about how the movement was working towards a world without rape and violence, I quickly jumped on board as I had witnessed violence so close to home and sometimes in my home growing up.

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

‘Resist with all your heart and soul any attempt to substitute power for truth’ – so exhorted the late and widely lamented Jonathan Sacks in his most recent book, Morality: Restoring the Common Good in Divided Times (2020). Lord Sacks, who died on 7 November at the untimely age of 72, served as chief rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013, and subsequently as chief rabbi emeritus. 

Nigerians, like the rest of the world, have had to battle the threat of COVID-19 since the beginning of the year 2020.

In a time of a global pandemic that has killed almost 200,000 Americans, civil unrest in the streets, and an economy in tatters, I have been blessed with the opportunity to share my thoughts with you during this unique time in history. I decided to contribute to this blog in the form of a personal letter to each of you.

When it comes to disability, the argument that reigns in society is that of a limited human being, and when it comes to a condition such as deafness, the conversation at homes, institutions and even in churches all around the world defines one model: not only of a quiet, silent and mute human being—but an invisible participant.

In most medium- to large sized organizations, there is a communications function dealing with all kinds of “communication issues.” Usually, that comprises everything from producing a broad variety of presentation material and managing websites to writing stories, handling media relations and advising management teams. The tasks are challenging and often stressful. Professionalism and integrity are key.

This year, I received as a gift the book “My Ecumenical Journey” by the founder of the Focolare Movement Chiara Lubich (1920-2008). The compilation of reflections about ecumenism are accompanying my morning meditation before I start to work.
One year ago, I joined the communication department of the World Council of Churches, a membership organization that works for unity between churches from different Christian denominations.

In 1619 Angolans were brought from the continent of Africa to the shores of Virginia in what became the United States in North America. Contrary to the popular narrative, they had already resisted their enslavement in Angola.

The Cold War never ended on the Korean Peninsula, and no peace agreement was signed. The Korean Peninsula has, all along, been a silent war. A leftover from the Cold War, not yet solved. And a conflict forgotten by many.

"You can look into the sky and see the Seven Sisters still today. They are in the stars reminding us to be strong. We are always looking to the future and this story is remembering."

“Peace especially attracts the Spirit of God, for peace is the mother of love and the hallmark of sanctity.” So said Alcuin of York. Although he lived and died over 1,200 years ago he remains one of the greatest Christian scholars this country has ever produced, and even though he is not so well remembered today, his influence upon the church in Europe was profound and long-lasting.

On his visit to Japan last November, Pope Francis defined nuclear weapons as a “crime”. Two crimes, actually, folded into one. He named “the dignity of human beings” and “any possible future for our common home”. The pope added a critical qualifier in both Hiroshima and Nagasaki: The crime is committed not only by using nuclear weapons; it is also committed by having nuclear weapons.

Last September I visited Hiroshima and Nagasaki for the first time as part of my sabbatical year. How does one encounter these two places that are such containers of pain, suffering and for me, as an American, complicity? To be a tourist feels wrong and I ended up contemplating the World Council of Churches (WCC) model of pilgrimages of justice and peace as a way to be in a space of suffering, and as a way to practice accompaniment, commitment and perhaps even hopefulness.

Fifty years after the French tests in Moruroa and Fangataufa, 540 cases of people suffering from cancer are reported every year among our population of 280,000 inhabitants, and so many stillborn infants and deformed children. Isn’t that proof enough that the French nuclear tests were not as clean as the state claims?

On 7 July 2020, the 3rd anniversary of the adoption by the United Nations of the Treaty on the Prohibition of Nuclear Weapons, Fiji became a State party to the treaty following the unanimous approval of the Fijian Parliament in May.

15 July 2020 marked 35 years of the launch of “Brasil: Nunca Mais” (‘Brazil: Never Again’, in English) a book in which episodes of torture under the military dictatorship in Brazil between 1964 and 1979 are documented.

A spacious square in front of the sea: this was the place chosen by the Uruguayan Council of Christian Churches to produce a video message during the Week of Prayer for Christian Unity. Respecting the physical distancing measure, eight religious leaders gathered at Plaza Virgilio.

In July 2014, the World Council of Churches (WCC) Central Committee adopted a statement entitled "Towards a Nuclear-free World." In the same year, on 4 August, on behalf of the world's 500 million Christians, WCC Asia president Dr Chang Sang visited Japan, and delivered this statement in person to the chief cabinet secretary of the Japanese government, Yoshihide Suga. The churches in Japan, which experienced Hiroshima and Nagasaki, were greatly encouraged by these WCC actions.