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On his visit to Japan last November, Pope Francis defined nuclear weapons as a “crime”. Two crimes, actually, folded into one. He named “the dignity of human beings” and “any possible future for our common home”. The pope added a critical qualifier in both Hiroshima and Nagasaki: The crime is committed not only by using nuclear weapons; it is also committed by having nuclear weapons.

Last September I visited Hiroshima and Nagasaki for the first time as part of my sabbatical year. How does one encounter these two places that are such containers of pain, suffering and for me, as an American, complicity? To be a tourist feels wrong and I ended up contemplating the World Council of Churches (WCC) model of pilgrimages of justice and peace as a way to be in a space of suffering, and as a way to practice accompaniment, commitment and perhaps even hopefulness.

Fifty years after the French tests in Moruroa and Fangataufa, 540 cases of people suffering from cancer are reported every year among our population of 280,000 inhabitants, and so many stillborn infants and deformed children. Isn’t that proof enough that the French nuclear tests were not as clean as the state claims?

On 7 July 2020, the 3rd anniversary of the adoption by the United Nations of the Treaty on the Prohibition of Nuclear Weapons, Fiji became a State party to the treaty following the unanimous approval of the Fijian Parliament in May.

15 July 2020 marked 35 years of the launch of “Brasil: Nunca Mais” (‘Brazil: Never Again’, in English) a book in which episodes of torture under the military dictatorship in Brazil between 1964 and 1979 are documented.

A spacious square in front of the sea: this was the place chosen by the Uruguayan Council of Christian Churches to produce a video message during the Week of Prayer for Christian Unity. Respecting the physical distancing measure, eight religious leaders gathered at Plaza Virgilio.

In July 2014, the World Council of Churches (WCC) Central Committee adopted a statement entitled "Towards a Nuclear-free World." In the same year, on 4 August, on behalf of the world's 500 million Christians, WCC Asia president Dr Chang Sang visited Japan, and delivered this statement in person to the chief cabinet secretary of the Japanese government, Yoshihide Suga. The churches in Japan, which experienced Hiroshima and Nagasaki, were greatly encouraged by these WCC actions.

I will never forget those August days in 2015: Together with an ecumenical pilgrimage group, I came to Hiroshima to listen to the survivors of the atomic bombing 70 years before.

Kiritimati is a tiny atoll at the heart of the Pacific Ocean. It is also known as “Christmas Island,” and forms a part of the nation state of Kiribati – an archipelago that stretches across the Pacific Ocean. Kiritimati has a population of approximately 6,500 people, who live across the villages of Tabwakea, London, Banana, and Poland. If you were to visit now, you would never consider that this small island was once an epicentre of British and American nuclear weapons testing during the Cold War.

When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

We believe that the global prayer campaign for the Korean Peninsula will be a key of peace to open the gate to cultivate forgiveness and reconciliation, a fountain of peace to revitalize a global ecumenical solidarity, and a milestone of peace to end the war on the Korean Peninsula after 70 years.

“Conflict-related sexual violence” is understood as “rape, sexual slavery, forced prostitution, forced pregnancy, forced abortion, enforced sterilization, forced marriage and any other form of sexual violence of comparable gravity perpetrated against women, men, girls or boys that is directly or indirectly linked to a conflict.”

August 2020 will mark 75 years since nuclear bombs were detonated over Hiroshima and Nagasaki – devastating these cities and killing several hundred thousands. Since the First Assembly of the World Council of Churches (WCC) in 1948 where those gathered declared that war with atomic weapons was a “sin against God and a degradation of man,” the WCC has continued to call for the complete elimination of nuclear weapons and the existential threat that they pose to all humanity.

Ethics is about what one ought to do. Many secular and non-secular ethical theories and principles exist to give us guidance. Which ethical theories and principles are employed to understand and respond to the points of impact of COVID-19 on disabled people?

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

Two months ago, I would not have spent a Sunday afternoon driving through a deserted city. There were people out and about, walking with children in strollers, jogging, laughing. Some were driving to do errands and buy groceries. Although it was sunny, there was still a somber pall over the city. I am told the same is true of New York and Chicago, Dallas, Atlanta, and other cities.

Will the COVID-19 pandemic be remembered as a time when everything changed, as a unique moment in history that all can personally relate to? It has already changed a lot for many – while many people have been hit very hard, almost all have faced totally new situations, having to adopt new daily routines, think differently.

How humans relate to nature has been a constant theme for many centuries now. Many throughout the world, especially indigenous peoples, have long respected, even honoured the relationship between nature and human beings. In recent years, various movements have risen, focused especially on the urgency of the climate change crises.

“We pray – Peace now – End the War!” This is the motto for the “Light of Peace” Prayer Campaign for the Korean Peninsula. “Peace now!” Now we are caught in the global coronavirus pandemic. The airtime in TV and radio is occupied by news related to the spread of the virus with many bad consequences for health and wealth of humankind. In this crisis we tend to forget other urgent needs. One of them is the call for peace for the Korean Peninsula.

When the UK prime minister, Boris Johnson, was recently admitted to hospital with COVID-19, spending a few days in intensive care, a number of British politicians and journalists talked about how the virus was the great leveller. Everyone from street cleaners to world leaders could get the disease; no-one was immune, therefore, we must all follow the same social distancing guidelines. But as Iñigo Aymar of Oxfam has pointed out, COVID-19 is not so much the great leveller, but the great revealer.