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From 16-27 April, the United Nations headquarters in New York City is hosting the 17th Session of the Permanent Forum on Indigenous Issues. The World Council of Churches (WCC) is assisting the participation of a representative of the Ecumenical Indigenous Peoples Network Reference Group (EIPNRG) and co-sponsored a public event that explored ways that the church can move into a new phase of interaction with indigenous communities.

The third meeting of the Ecumenical Panel on a New International Financial and Economic Architecture (NIFEA) is underway in New York City from 21-23 April.

World Council of Churches general secretary Rev. Dr Olav Fykse Tveit extended his congratulations to Dr Casely Essamuah, who has been selected as next secretary of the Global Christian Forum (GCF). Essamuah will take up the position on 1 July, following the retirement of Rev. Dr Larry Miller who has led the GCF for the last six years.

Charlottesville in Virginia hit world headlines in 2017 during clashes between white supremacists and neo-Nazis who attacked protestors, including clergy, calling for the removal of a controversial statue.

The Meeting on the Implementation of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes will take place in the Vienna International Center, United Nations Office in Vienna, from 13-15 February 2018.

Promoting responsible agricultural investments was the theme of a session organised by the WCC at the Civil Society Policy Forum of the World Bank Group-International Monetary Fund Annual Meetings held in Washington DC from 9-13 October. “There is no doubt we need to invest more in agriculture – it feeds us all and remains an important source of employment, especially for the world’s poor,” said Athena Peralta, WCC programme executive for economic and ecological justice.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.

Dr. Emily Welty is an assistant professor in Peace and Justice Studies at Pace University in New York City (USA). She also serves as vice moderator of the WCC Commission of the Churches on International Affairs. As an advocate for banning nuclear weapons, Dr Welty is known both for her unwavering belief in a world free from nuclear weapons, and for her strategic thinking toward that goal.

The need for the ecumenical movement is an urgent one today, said World Council of Churches (WCC) general secretary Rev Dr. Olav Fykse Tveit as he spoke this week at the College of Saint Benedict and Saint John's University in Minnesota (USA).

As tens of thousands of people coped with the aftermath of flooding in South Asia and the USA, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit said the WCC fellowship is praying for flood survivors and those helping them.

The Assembly of Canonical Orthodox Bishops of the United States of America, on 18 August, released a response condemning recent racist violence in Charlottesville, Virginia. The bishops lamented the loss of life, and condemned “shameful efforts” to promote racial bigotry and white supremacist ideology.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

Friday evening when the leaders of the G20 states will be meeting in Hamburg and discussing global economic, social, environmental and political issues, the churches in Germany are inviting people in Germany and all over the world to a common peace prayer.

Expressing its deep disappointment at US withdrawal from the 2015 Paris Agreement the WCC has urged renewed commitment by churches and praised local communities and governments for their reaffirmation of climate commitments.

Climate justice isn't a policy that can simply be thrown away by any president - it’s a moral decision that affects the well-being of millions of people and future generations across the world. Thousands of people are communicating this message via statements, posts and tweets on social media, and even with earnest conversations with their neighbors. Many are from the WCC fellowship, humanitarian groups, churches and communities, and they are bringing a clear - and unified - voice of justice after US President Donald Trump announced on 2 June that his nation would leave the Paris climate accord.

The ACT Alliance, the Lutheran World Federation and the World Council of Churches, call for a prioritization of climate justice as US President Donald Trump issues executive order withdrawing the US from the Paris Climate Agreement. They express deep dismay at this development, which goes against global commitments to address climate change.

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

The General Board of Global Ministries, a mission agency of The United Methodist Church, hosted representatives from the WCC Commission on World Mission and Evangelism this week for a meeting to plan a World Mission Conference scheduled for March 2018.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”