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How can religion and faith communities contribute to achieving the United Nations Sustainable Development Goals? Setting out to address this very question, a panel of faith representatives gathered at World Water Week in Stockholm on 29 August, introduced by keynote speaker Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace at the Vatican. The panel was also welcomed by Rt. Rev. Thomas Söderberg, Church of Sweden.

On 8 February, the WCC convened a strategy meeting between principals and senior staff of the ACT Alliance, Anglican Alliance, Caritas Internationalis, Globethics, Lutheran World Federation and WCC, to discuss communication and collaboration in policy engagement, advocacy and action.

Implementation of the Paris Agreement on climate change sharpened discussion of the 2015 papal encyclical Laudato Si’ at a UN conference initiated by the Holy See and several permanent missions to the UN on 15 January in Geneva. Among the presenters were the president of the Pontifical Council of Justice and Peace, the apostolic nuncio to the United Nations and the WCC general secretary.

WCC Communication has put together a comprehensive kit to offer to the media. It highlights basic information about high-level church leaders and experts from every continent and from several partner organizations attending COP21 who are able to speak about climate change from the perspective of faith communities.

A new online collection of church and ecumenical statements on bioethics and biotechnology has been launched by the global ethics network Globethics.net, developed in collaboration with the World Council of Churches. The collection contains more than 250 documents from ecumenical organizations, and Orthodox, Protestant and Roman Catholic traditions.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

World leaders will meet at the crucial United Nations Climate Change Conference (COP 21) in Paris from 30 November to 11 December. Faith groups around the world are building awareness of the importance of reaching a binding and ambitious agreement at the talks. In October, WCC members have taken part in climate activities in Germany.

The World Water Week is a “stepping stone” in accomplishing Sustainable Development Goals related to water and sanitation – and the faith communities must be actively engaged in achieving this vision, according to Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC. Suna shared these reflections following his participation at the 2015 World Water Week Stockholm held in Sweden.

What is our call to respond to the global water crisis? In what way is our response different from other actors? To respond to these questions within a theological framework of water justice, the Ecumenical Water Network convened theologians from around the world at the Ecumenical Institute.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Anders Wejryd, one of the presidents of the World Council of Churches (WCC) and Archbishop Emeritus of the Church of Sweden, has been committed to climate issues since the start of the 1970s and the worldwide oil crisis of that time. To attain a vision of life in God’s kingdom – a healed creation and humanity in a harmony of justice, freedom and peace – Wejryd believes the issue of climate change must be taken seriously. He says that it is about safeguarding the creation, but that it is also an issue of justice and peace.

While churches around the world live in very different contexts and may be separated by different doctrinal teachings, they do have one concern in common: will planet earth still be a fit place for their children to live?

Lent, a season for prayers and reflections by Christians around the world, has become an opportunity for the churches to respond to climate change, an issue which deeply impacts the communities they serve.

The WCC general secretary, following a session on climate change at the World Economic Forum in Davos, Switzerland, stressed the “significant role of financial policy-making by the states in addressing climate change.”

During 2014 the Ecumenical Institute at Bossey will be holding a number of seminars raising awareness on issues related to women’s concerns, justice and peace, ecology and Christian theology, interfaith relations and migrant churches.

Celebrating water as God’s creation and reflecting on challenges faced by people having inadequate access to this life-giving resource, members of churches in Onex, Switzerland, gathered together in Geneva. Their meeting was held beside a pond called Étang des Mouilles on the rainy Sunday morning of 15 September.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

A seminar at the Ecumenical Institute in Bossey, Switzerland gathered diverse reflections on eco-theology, care for the creation and climate change, and how to build a sustainable world. The contributors included Christian theologians and activists as well as youth.

Joakim Book Jonnson, a salesman for a security company and a member of the Church of Sweden, transformed his urban commuter life when he decided to leave, at least temporarily, no ecological footprint.