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How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

World leaders will meet at the crucial United Nations Climate Change Conference (COP 21) in Paris from 30 November to 11 December. Faith groups around the world are building awareness of the importance of reaching a binding and ambitious agreement at the talks. In October, WCC members have taken part in climate activities in Germany.

The World Water Week is a “stepping stone” in accomplishing Sustainable Development Goals related to water and sanitation – and the faith communities must be actively engaged in achieving this vision, according to Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC. Suna shared these reflections following his participation at the 2015 World Water Week Stockholm held in Sweden.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

“The increased interest of corporate organizations in the World Water Forum has a tendency to discourage civil society’s participation in addressing the water crisis,” said Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC upon his return from the 7th World Water Forum, which concluded on 17 April in Daegu and Gyeongbuk, Republic of Korea.

The committee that advises WCC governing bodies on promoting ecumenical learning has ended its February 2015 meeting with a series of recommendations to ensure a vibrant study environment.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

The WCC has decided fossil fuel investment is a “no-go” zone on its list of investments, reflecting both its commitment to reversing climate change and ethical investments.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Anders Wejryd, one of the presidents of the World Council of Churches (WCC) and Archbishop Emeritus of the Church of Sweden, has been committed to climate issues since the start of the 1970s and the worldwide oil crisis of that time. To attain a vision of life in God’s kingdom – a healed creation and humanity in a harmony of justice, freedom and peace – Wejryd believes the issue of climate change must be taken seriously. He says that it is about safeguarding the creation, but that it is also an issue of justice and peace.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.