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In a recent statement, religious leaders called for an ambitious climate agreement, reminding all governments to commit to emission cuts and climate risk reduction. They promised to continue working for climate justice, including divestment from fossil energy.

“Our hope as Christians rests in our belief that that our world is not destined to disappear but to be transformed, and that human beings capable of self-destruction are also able to unite and to choose that which is good”, reads a statement of the Council of Christian Churches of France focusing on the upcoming meeting of the United Nations on climate change in Paris later this year.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

As head of policy at Christian Aid, a key member of the ACT Alliance, Alison Kelly has an eye on sustainable development in what is seen as the prophetic voice of the church, which has a busy year in 2015.

As organizations worldwide intensify their work on issues of climate justice, and the clock is ticking for new climate commitments to take shape, members of the WCC Working Group on Climate Change have gathered for a four-day meeting to strategize for effective climate justice action and for strong participation of faith-based initiatives at COP21.

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

“The increased interest of corporate organizations in the World Water Forum has a tendency to discourage civil society’s participation in addressing the water crisis,” said Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC upon his return from the 7th World Water Forum, which concluded on 17 April in Daegu and Gyeongbuk, Republic of Korea.

As part of churches’ on-going struggles for climate justice, the campaign Act Now for Climate Justice was launched at the Ecumenical Centre in Geneva, Switzerland on Earth Day.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

The WCC has decided fossil fuel investment is a “no-go” zone on its list of investments, reflecting both its commitment to reversing climate change and ethical investments.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.