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Pastors, supervisors, teachers, counselors, chaplains and youth from primary schools, universities, theological institutions, and churches met from 23-24 May at the Theresia Residency in Togo to reflect and deepen their knowledge on masculinities, femininities and HIV.

A series of four manuals produced by the World Council of Churches (WCC) Ecumenical HIV and AIDS Initiatives and Advocacy were launched on 1 May in Nairobi, Kenya. The manuals address ecumenical needs for faith-based resources to treat and prevent the spread of HIV along with education on gender issues.

What if HIV were just a virus, and not also a taboo? This week in Tanzania, religious leaders gathered to address stigma and discrimination related to HIV.

For HIV-infected people in Nairobi, the Eastern Deanery Aids Relief Program makes a difference. By providing a quarter of the antiretroviral therapy care, it helps around 26,000 HIV-infected people in the Kenyan capital to live normal lives.

The WCC-EHAIA programme organized a workshop on 27-29 November during which young people in Nigeria could highlight positive masculinity and femininity.

Dr Cecile De Sweemer, who served as staff of the Christian Medical Commission of the World Council of Churches (WCC) from 1982 to 1986, died on the 27 November in Kinshasa, Democratic Republic of Congo (DRC). De Sweemer, a Belgian medical doctor with a doctorate in International Health from Johns Hopkins University, with extensive experience in Asia and Africa, was a dedicated and compassionate physician.

Maryland-based, Ghanaian-born Rev. Dr Casely Essamuah was in February selected as secretary of the Global Christian Forum. Originally ordained in the Methodist Church in Ghana, he began his work officially in July. This week he made a study visit to the WCC and the Ecumenical Centre in Geneva and the WCC was able to converse with him.

Are church schools in Kenya engaging with youth the best way they can? The WCC-EHAIA programme helped 22 principals, education secretaries and church leaders ponder this question when they met at St Julian’s Centre in Limuru.

The year 1948 was historical not only for the founding of the World Council of Churches, but also for the launch of its neighbour down the road in Geneva, the World Health Organization (WHO).

As election polls closed in Zimbabwe on 31 July, and people awaited announcements of results, reports on the ground were indicating that, although peace was holding, the situation is tense.

As Ebola breaks out in northern Democratic Republic of Congo (DRC), church and church agencies are moving to help counter the virus, which has left at least 25 people dead and more than 50 infected.

The Conference on World Mission and Evangelism officially closed with a “sending service” during which participants reflected on their call to discipleship and the significance of such a call in transforming mission in a world of pain, dislocation and turmoil.

Tanzanian dance, vibrant choral performances, and treasured liturgy: the African worship experience in Tanzania has something for everyone searching for meaning. With a spirit of hospitality, the Christ Church Cathedral of Mount Kilimanjaro Diocese in Arusha celebrated mass on 11 March, inviting fellow Christians from around the world who were participating in the WCC Conference on World Mission and Evangelism.

It’s 70 years since the World Council of Churches was founded in Amsterdam on 23 August. In addition to a commemoration service in Amsterdam on 23 August, the WCC, its member churches and partners are planning a variety of events to move forward on our ongoing Pilgrimage of Justice and Peace, and at the same time honour and learn from these 70 years of ecumenical endeavour. Dr Abuom, from the Anglican Church of Kenya, is the moderator of the WCC Central Committee. She is the first woman and the first African in the position in WCC’s history. In an interview, she reflects on the evolution of the WCC in the past 70 years.

Taking place on 4-8 September in Kampala, Uganda, a WCC and UNAIDS regional consultation on HIV Treatment Adherence and Faith Healing in Africa has gathered to address issues of “faith-healing only” practices in the context of HIV and AIDS. At the core is the question of how religious leaders can partner with governmental organizations nationally and internationally, as well as with other parts of civil society to develop strategies to advocate for HIV treatment adherence, and to build bridges to those among faith-healing only practitioners who are open to dialogue.

At the first-ever World Health Organization Africa Health Forum in Kigali, Rwanda on 27–28 June, the World Council of Churches (WCC) and its partners submitted a message urging the forum not to overlook the vital role of the church in the arena of healthcare in Africa.

As more people face famine today than any time in modern history, the WCC together with the All Africa Conference of Churches and a range of faith-based partners and networks invite a Global Day of Prayer to End Famine on 21 May 2017, in response to the hunger crisis.

“She is HIV positive too. No need to inherit her late husband’s title deed. She will die soon and leave it anyway.”

These man’s thoughts during his brother’s funeral were used by Jane Ng’ang’a, national coordinator, International Network of Religious Leaders Living with or Personally Affected by HIV (INERELA+) Kenya Chapter, to push the debate on property and inheritance rights linked to HIV. The discussion was held during the 61st Session of the United Nations Commission on the Status of Women (CSW), on 16 March, at the headquarters of UNAIDS, in New York.

Working as a medical doctor in his home country Malawi seems to have given Dr Mwai Makoka ideal experience for his task of programme executive for Health and Healing at the WCC. He has experience in medical microbiology, HIV and AIDS, working for both government and church-based institutions after graduating as a doctor in Malawi, a country accustomed to working with church-run hospitals.

“How can we work together, to share what it is in our hands, share the work that is before us? How can we empower one another, capacity-build our religious leaders and mobilize our congregations, to be more proactive in health-promoting issues?”