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As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

When Stephen Sidorak speaks about “A Pilgrimage of Justice and Peace to Japan on a Matter of Life and Death” his voice rings with passion, commitment and regret along with a yearning that nuclear weapons must never be used in anger again.

Following the recent nuclear test conducted by North Korea, the WCC is calling on all parties involved in the current situation on the Korean peninsula – especially South Korea, North Korea, the USA, Japan and China – to “invest in initiatives to reduce tensions, to promote dialogue and to encourage negotiations for an end to the suspended state of war, and for peaceful co-existence on the Korean peninsula, rather than measures that increase the risk of catastrophic conflict“, according to WCC general secretary Rev. Dr Olav Fykse Tveit.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Some 200 people from Japanese churches and minority right networks as well as overseas partners, gathered for an international conference on minority issues and mission at the Korean YMCA in Tokyo.

Hailing an election “widely acknowledged as largely free and fair”, the Executive Committee of the WCC has joined “the churches and all people of Myanmar in celebrating an election process conducted and concluded successfully and peacefully.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Adebayo Anthony Kehinde leads an African group supporting ICAN, the International Campaign to Abolish Nuclear Weapons. Its interfaith campaign is especially significant on the 70th anniversary of the atomic bombings in Japan.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Seventy years after nuclear fireballs exploded over two Japanese cities, an ecumenical group of pilgrims has come to Hiroshima to listen to those who survived and renew the struggle against their own countries’ continued reliance on nuclear weapons.

Church leaders from seven countries currently making historic choices for or against outlawing nuclear weapons will embark on a pilgrimage in early August to the two Japanese cities that were decimated by atomic bombs 70 years ago.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Four weeks of negotiations on nuclear weapons came to a close on Friday 22 May, as the Review Conference of the Nuclear Non-Proliferation Treaty ended without a formal agreement. Despite the outcome, a bright new prospect towards a world without nuclear weapons has emerged in the form of a Humanitarian Pledge, now endorsed by 107 states, which promises “to fill the legal gap for the prohibition and elimination of nuclear weapons”.

“Nuclear weapons are incompatible with the values upheld by our respective faith traditions”, representatives of some 50 Christian, Buddhist, Muslim and Jewish organizations said on 1 May. The inter-religious statement came in a joint call to the 191 governments participating in the world’s largest disarmament treaty. The call, co-sponsored by the WCC, was made during civil society presentations to the Nuclear Non-Proliferation Treaty Review Conference in New York City.