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To promote open discussions on the theological and practical discourse, narrative and experiences on implications for the work of the multi-religious organizations on religion, violence and extremism, the WCC, along with the General Board of Church and Society of The United Methodist Church and the General Conference of Seventh-Day Adventists held a Symposium on the Role of Religion and Faith-Based Organizations in International Affairs.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

In the midst of a mounting climate of fear of refugees and immigrants, the WCC is calling on Christians to be true to the Biblical imperative to “welcome the stranger”.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

The United Church of Christ and The United Church of Canada, both members of the WCC, formalized a full communion agreement in a worship service at St. Andrew's United Church, Niagara Falls, Ontario, on 17 October.

What do Indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children?

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

Church World Service, Lutheran Immigration and Refugee Service, and other faith communities are urging the U.S. government to resettle 100,000 Syrian refugees this coming fiscal year, in addition to increasing the total U.S. resettlement commitment to 100,000 refugees from other parts of the world.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

A new publication provides collected reflections on ecology and ethics, including a chapter by Dr Guillermo Kerber, programme executive for Care for Creation and Climate Justice at the WCC.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

Seventy years after nuclear fireballs exploded over two Japanese cities, an ecumenical group of pilgrims has come to Hiroshima to listen to those who survived and renew the struggle against their own countries’ continued reliance on nuclear weapons.

Bishop Mark MacDonald shared views on indigenous peoples and climate change in an interview with WCC Communications. "We are entering an era in which the public has a broader awareness of the rights of indigenous peoples," he said.

In the wake of the release of a summary report by Canada’s Truth and Reconciliation Commission, member churches in Canada belonging to the WCC are beginning what they acknowledge will be a painful pilgrimage toward recognizing the mistreatment of their country’s indigenous peoples and ensuring such abuse will not happen again.

A court decision in the Dominican Republic annulling the citizenship of an estimated 200,000 Dominicans of Haitian ancestry has been strongly criticized by church leaders, including the presiding bishop of the Episcopal Church.

A gender advisory group representing member churches of the WCC has begun working by developing procedures and policies to help the WCC in accomplishing gender justice in institutions, communities and societies – an objective lying at the core of its vision of a “pilgrimage of gender justice”.

Indigenous peoples have a role to play in the struggle against climate change, indigenous faith leaders said during a panel at the Interfaith Summit on Climate Change held at the Church Center for the United Nations in New York City.