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Lit with bright lights and adorned with colourful paintings on the walls, the Raham Centre run by the Gimhae Presbyterian Church in South Korea looks like a day-care centre for children. However, the name Raham, which literally means “womb of a woman” or “womb of God” in the Hebrew language, has deep implications for the work of the centre with the purpose of supporting “migrant wives” in Gimhae.

A symbolic act of pouring water into one common vessel, carried out by religious leaders representing Christian, Muslim, Hindu, Jewish and Buddhist faiths, marked the significance of water in various religious traditions. This action took place at the WCC 10th Assembly, currently underway in Busan, Republic of Korea.

A plenary session of the 10th Assembly of the WCC delved deeply into the question how, in a world faced with violence, conflicts and discrimination, the “God of life” can lead people, communities and churches towards “justice and peace”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

The WCC is working toward the revival of “Thursdays in Black”, a campaign against sexual and gender-based violence. The emphasis is pertinent to the theme of the WCC’s upcoming assembly: “God of life, lead us to justice and peace”.

Members of migrant and local churches in Geneva will get to experience the life and spirit of the WCC 10th Assembly in their own city on Saturday 14 September.

Talk about peace on the Korean peninsula part of discussions at ecumenical consultation on peace and security issues in Asia.

In Tahiti, an ecumenical delegation was told about the need for re-inscription of French Polynesia (Maohi Nui) on the United Nations list of countries to be decolonized.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

"€œA church has to embrace its sick, go out in the world, and work with its people to heal the communities,"€ said Dr Erlinda N. Senturias from the United Church of Christ in the Philippines, in an interview.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

The international tug-of-war over carbon emission thresholds and other instruments meant to limit the deterioration of the earth's climate has caused a big stir in recent months, but yielded little results. Therefore the international community must now get ready to take care of those who will be forced from their homes by climate change.