Displaying 81 - 100 of 151

Christian Conference of Asia explores “our common journey”

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

A voice for peace from Down Under

As a retired person in his late 60s, Frederick “Fred” Rainger often asks himself: ”what can I stop doing?” His days are filled with engagements in community activities and it hasn’t gotten any less busy since he became more involved in the Palestine Israel Ecumenical Network (PIEN), a network of Australian Christians seeking lasting peace for the people of Palestine and Israel.

“Overcoming economic injustice” vision of WCC’s Athena Peralta

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

New videos help congregations hasten HIV response

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

WCC general secretary visits Aotearoa New Zealand

The general secretary of the WCC, Rev. Dr Olav Fykse Tveit, opened his ecumenical and interfaith tour of New Zealand and Australia on 6 October. The first stop was Auckland with a powhiri at Te Karaiti Te Pou Herenga Waka Maori Anglican church in Mangere. Tveit will visit the region between 6-17 October.

Indigenous spirituality: can it transform injustice into justice?

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

Behinderung, Gerechtigkeit und Spiritualität als wichtige Themen einer Konferenz in Melbourne

Die „Exclusion and Embrace Conference: Disability, Justice and Spirituality" fand vom 20. - 24. August in Melbourne, Australien statt. Auf dieser interreligiösen Konferenz ging es um die Bedeutung von Glauben und Sinn in der gelebten Erfahrung der Behinderung. Die Teilnehmenden sprachen über Themen wie Ethik, Betreuung und Pflege, Inklusion in Glaubensgemeinschaften, Freundschaft, Diskriminierung, Liebe, Gerechtigkeit und Befreiung. Dr. Samuel Kabue, Geschäftsführer des Ökumenischen Aktionsbündnisses von und für Menschen mit Behinderungen (EDAN) des Ökumenischen Rates der Kirchen (ÖRK), hielt einen Vortrag über „Behinderung/Theologie in Lehrplänen theologischer Institute."

Disability, justice and spirituality focus of Australia conference

The “Exclusion and Embrace Conference: Disability, Justice and Spirituality” was held in Melbourne, Australia 20-24 August. The multi-faith conference explored the issues of faith and meaning in the lived experience of disability. Participants discussed ethics, care, inclusion in faith communities, friendship, discrimination, love, justice and liberation. Dr Samuel Kabue, executive secretary of the World Council of Churches Ecumenical Disability Advocates Network, gave a presentation entitled “Disability/Theology in curriculum of Theological Institutions.”

“Walk the talk” - Philippines churches put words into action for HIV response

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.