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An American mission agency is inviting people worldwide to pray for women throughout the month of March. The Lott Carey Global Prayer Partnership for women’s empowerment has gathered 31 prayers from its international mission partners and Americans that it hopes will inspire acts of support for women’s concerns.

The WCC has engaged with the Office for Genocide Prevention and the Network for Religious and Traditional Peacemakers to promote a regional meeting in the Americas discussing the role of religious leaders in preventing incitements to violence that may lead to infractions categorized in international law as “atrocity crimes”: war crimes, genocide, crimes against humanity and crimes of aggression.

To promote open discussions on the theological and practical discourse, narrative and experiences on implications for the work of the multi-religious organizations on religion, violence and extremism, the WCC, along with the General Board of Church and Society of The United Methodist Church and the General Conference of Seventh-Day Adventists held a Symposium on the Role of Religion and Faith-Based Organizations in International Affairs.

Following the recent nuclear test conducted by North Korea, the WCC is calling on all parties involved in the current situation on the Korean peninsula – especially South Korea, North Korea, the USA, Japan and China – to “invest in initiatives to reduce tensions, to promote dialogue and to encourage negotiations for an end to the suspended state of war, and for peaceful co-existence on the Korean peninsula, rather than measures that increase the risk of catastrophic conflict“, according to WCC general secretary Rev. Dr Olav Fykse Tveit.

Mere days after terror attacks in Beirut and Paris, the theme of an interfaith meeting of Christians and Muslims at the Ecumenical Centre in Geneva on “Religion, Peace and Violence” was entirely appropriate, said participants.

In the midst of a mounting climate of fear of refugees and immigrants, the WCC is calling on Christians to be true to the Biblical imperative to “welcome the stranger”.

Leaders from historically African-American Methodist churches, many of them representing member churches of the WCC, joined last week in Washington, D.C. to publicly call for the United States to confront racism and demand legal solutions to bring about racial equality.

A new publication provides collected reflections on ecology and ethics, including a chapter by Dr Guillermo Kerber, programme executive for Care for Creation and Climate Justice at the WCC.

Seventy years after nuclear fireballs exploded over two Japanese cities, an ecumenical group of pilgrims has come to Hiroshima to listen to those who survived and renew the struggle against their own countries’ continued reliance on nuclear weapons.

As an ecumenical delegation to Japan participates in Hiroshima Day observances on the 70th anniversary of the atomic bombing, the WCC has published a liturgical resource and invites churches around the world to join in prayer.

Church leaders from seven countries currently making historic choices for or against outlawing nuclear weapons will embark on a pilgrimage in early August to the two Japanese cities that were decimated by atomic bombs 70 years ago.

The WCC has condemned the mass killing at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, United States.

Four weeks of negotiations on nuclear weapons came to a close on Friday 22 May, as the Review Conference of the Nuclear Non-Proliferation Treaty ended without a formal agreement. Despite the outcome, a bright new prospect towards a world without nuclear weapons has emerged in the form of a Humanitarian Pledge, now endorsed by 107 states, which promises “to fill the legal gap for the prohibition and elimination of nuclear weapons”.

“Nuclear weapons are incompatible with the values upheld by our respective faith traditions”, representatives of some 50 Christian, Buddhist, Muslim and Jewish organizations said on 1 May. The inter-religious statement came in a joint call to the 191 governments participating in the world’s largest disarmament treaty. The call, co-sponsored by the WCC, was made during civil society presentations to the Nuclear Non-Proliferation Treaty Review Conference in New York City.

Exploring in depth the concept of multi-religious belonging in the light of lived experiences, and discerning how churches can respond to it from pastoral and theological perspectives, was the focus of a consultation organized by the WCC and the United Church of Christ in Cleveland, Ohio, the United States.

A court decision in the Dominican Republic annulling the citizenship of an estimated 200,000 Dominicans of Haitian ancestry has been strongly criticized by church leaders, including the presiding bishop of the Episcopal Church.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

After a concerted examination of the evidence presented at the Vienna Conference on the Humanitarian Impact of Nuclear Weapons and two earlier conferences, 44 of the states present called for a ban on nuclear weapons. The host government Austria added momentum with a specific, cooperative pledge to “fill the legal gap for the prohibition of nuclear weapons” and eliminate them.

Ferguson is in turmoil. So is New York. And so is Union Theological Seminary in the city of New York, a long-standing institution of theological education located on the upper west side of Manhattan – or in West Harlem – since 1836.

A gender advisory group representing member churches of the WCC has begun working by developing procedures and policies to help the WCC in accomplishing gender justice in institutions, communities and societies – an objective lying at the core of its vision of a “pilgrimage of gender justice”.