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As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

The Church of South India has witnessed the grand inauguration function of the Ninth Consultation of the United and Uniting Churches more than 50 years ago as India was attaining independence.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

As an ecumenical delegation to Japan participates in Hiroshima Day observances on the 70th anniversary of the atomic bombing, the WCC has published a liturgical resource and invites churches around the world to join in prayer.

The World Council of Churches invites its member churches to join in prayer for peace and reunification of the Korean peninsula on Sunday, 9 August.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

Amidst intimidation, illegal arrests, disappearances, torture and killings in Tanah Papua resulting from tensions between the Indonesian authorities and the Papuan pro-liberation groups, churches seek justice, peace, dignity and security for the Papuans.

Challenged by Christians from Brazil to strive for greater respect for religious and cultural diversity, churches are reflecting together on the gospel of John as they celebrate the Week of Prayer for Christian Unity.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

Rev. Dr Ester Pudjo Widiasih has recently been appointed as programme executive for spiritual life at the WCC. Widiasih, who comes from the Javanese Christian Churches in Indonesia, is experienced in the field of church music and worship.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

The Week of Prayer for Christian Unity has been globally celebrated this year with prayers, reflections, ecumenical services and events focusing on Paul’s question in Corinthians 1 “Has Christ been divided?” a theme for this year’s prayer materials, prepared by the Canadian churches.

Final preparations are underway for the opening of the 10th Assembly of the WCC, to be held in Busan, Republic of Korea.

Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.