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The National Council of Churches in Korea (NCCK) has published a “2023 Easter Prayer for Peace and Reunification on the Korean Peninsula”, an annual observance which carries special significance this year, 70 years after the Korean War ceasefire established by the 1953 Armistice Agreement.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

Twenty-seven young ecumenists from across Asia are currently attending the month-long Asian Ecumenical Institute organized by the Christian Conference of Asia. The programme aims to provide ecumenical formation and leadership development training for prospective church and ecumenical leaders. It is being held at the Christian Conference of Asia headquarters in Payap University Campus in Chiang Mai, Thailand.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

In the wake of the Easter Sunday terrorist attacks in Sri Lanka, the Omnia Institute for Contextual Leadership, based in Chicago, lifted up points of hope that peace will win in the end. In a 25 April message, Shanta Premawardhana, president of the institute, wrote that every person of every faith of every nation deserves to wake up in peace. “Every child deserves to feel safe, welcomed, and alive to the promise that each day brings,” Premawardhana wrote. “I'm sure you know that this is why we build Interfaith Peacemaker Teams in Sri Lanka.”

The WCC invites applications for a seminar on Youth and Racism Awareness in Asia, to be held in Osaka, Japan on 8-12 September 2019.

An ecumenical delegation coordinated by the World Council of Churches (WCC) visited Indonesia on 15-22 February, including the provinces of Papua and Papua Barat - where increasing violence and discrimination against indigenous Papuan people was recently highlighted in a joint statement by five UN human rights mandate-holders.

As the worst flooding in half a century struck the southern India state of Kerala, World Council of Churches general secretary Rev. Dr Olav Fykse Tveit called for prayers for those affected and for those responding, and expressed his sympathy for those who have lost loved ones in the disaster.

As the anniversary of Korea's liberation and division draws near, churches in Korea and around the world prepare for the Sunday of Prayer on 12 August.

World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit and a WCC delegation will visit member churches in China 7-16 January. The historic visit will begin the celebration of the WCC’s 70th anniversary. The WCC delegation, in addition to Tveit, includes WCC Asia president Dr Sang Chang and Rev. Dr Peniel Rajkumar, WCC programme executive for Interreligious Dialogue.

On 18-19 July, 35 young leaders from 14 countries across Asia – part of the World Council of Churches' (WCC) Youth in Asia Training in Religious Amity (YATRA) – travelled to the Indonesian city of Bandung to meet with faith leaders and young activists engaged in interreligious dialogue and work.

Amid reports of a deteriorating human rights situation in West Papua, a minute of support for Papuans was issued on 28 June during the closing day to a meeting in Trondheim, Norway, of the WCC Central Committee.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Following the burning and demolition of church buildings and the flight of many Christians from their villages in Indonesia, the WCC general secretary has expressed the world fellowship’s support of religious liberty and its solidarity with Indonesian believers as churches assist displaced people and work toward future peace.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.