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The Sixth World Conference on Faith and Order of the World Council of Churches (WCC) will take place from 24 to 28 October 2025 near Alexandria, Egypt, around the theme “Where now for visible unity?” The conference will be the centrepiece of the WCC’s activities to mark the 1700th anniversary of the first Ecumenical Council of Nicaea, a key moment in the history of Christian faith and for the ecumenical journey today.
This booklet provides the context for and overview of the proposed conference.

A new global resource from The World Council of Churches and The Clewer Initiative, True Freedom is a six-week course for Lent. It draws on themes from the book of Galatians and encourages individuals and churches to respond to modern slavery in their communities.

True Freedom includes:

• A short Bible study on the book of Galatians
• A reflection written by Revd Dr Kenneth Mtata and Bishop Alastair Redfern
• Questions for group discussion or personal reflection
• Case studies from churches around the world
• Information and statistics about modern slavery
• Artwork to contemplate and discuss

True Freedom is available in English, German, French, Spanish, and Dutch 

A new global resource from The World Council of Churches and The Clewer Initiative, True Freedom is a six-week course for Lent. It draws on themes from the book of Galatians and encourages individuals and churches to respond to modern slavery in their communities.

True Freedom includes:

• A short Bible study on the book of Galatians
• A reflection written by Revd Dr Kenneth Mtata and Bishop Alastair Redfern
• Questions for group discussion or personal reflection
• Case studies from churches around the world
• Information and statistics about modern slavery
• Artwork to contemplate and discuss

True Freedom is available in English, German, French, Spanish, and Dutch 

The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.

This guide aims to raise awareness in churches and church communities of the catastrophic condition of obstetric fistula—a childbirth injury usually caused by prolonged, obstructed labour without timely medical intervention. Obstetric fistula can have devastating physical, emotional, and economic consequences for women and can even result in permanent disability.

It introduces readers to obstetric fistula and explains why churches need to be concerned. It discusses how churches can help prevent the condition from occurring in the women in their congregations and local communities. It also offers practical and emotional support and encouragement to those who are suffering with obstetric fistula. Finally, this guide outlines the advocacy work being done and suggests some actions churches can take.

Available for download in English, Portuguese, and Malagasy.

Five years after the first volume, this publication continues to showcase the distinctive ways in which encountering the Bible—in all its power and perplexity—has profoundly inspired, informed, and shaped different faith traditions.

The authors of each chapter have written from their areas of expertise and research rather than as official representatives of their traditions. They have contributed to this volume because of their commitments to the Bible, their ecclesial tradition, and Christian unity. Readers sometimes get a snapshot of the internal debates and historical contexts that have shaped the hermeneutical process. In other chapters, the author gives specific examples of why certain biblical texts have been privileged over others in liturgy or preaching.