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Sharing and Learning

Bible, Mission, and Receptive Ecumenism

Receptive Ecumenism can be described as an ecumenism of the wounded hands. It brings to the fore the self-critical hospitality, humble learning, and ongoing conversion that have always been quietly essential to ecumenical work. “What do we, in our tradition, need to learn and receive, with integrity, from others?”

The book is meant for all those interested in the theological relations between mission and unity, as well as in Receptive Ecumenism. It is intended for all who are interested in the practical consequences of committing themselves to foster the unity and mission of the Church in the world. It serves both academics and practitioners engaged in mission and unity. If the book can be a source of inspiration for them, it will have fulfilled its purpose.

Let the food systems nourish people and the planet rather than feed the profits of the privileged

The food system is a complex web of activities involving production, processing, transport, and consumption. Key issues concerning the food system include how food production affects the natural environment, the impact of food on individual and population health, the governance and economics of food production, its sustainability, and the degree to which we waste food.

Violence against girls and women: the unanimous ”no“ of girls and women of the churches of Benin

Improving awareness among girls and women on violence, transformative masculinities and femininities, HIV in the COVID-19 context: in order to achieve this very important objective, the World Council of Churches (WCC) Ecumenical HIV and AIDS Initiatives and Advocacy, in collaboration with the non-governmental organization Déborah and the Bible Society of Benin, held an intergenerational workshop for 25 girls and women from the Protestant Methodist Church of Benin, the Assemblies of God Church of Benin, Pentecostal churches and non-governmental organisations. The workshop took place at the Bible Society of Cotonou.

For those with disabilities, digital justice is about access, says EDAN's Waweru

 Digital justice for Kenyan Samson Waweru is clear, as he believes there should be equal access to both cyber and print information for those who have disabilities and those who do not.



 When using a computer, he says in a video interview with World Council of Churches (WCC) programme executive Joy Eva Bohol that it applies to social media platforms and access to them.

 

Pastor Godson Lawson Kpavuvu: “God heals, but people must also be treated”

Pastor Godson Lawson Kpavuvu, president of the Methodist Church of Togo, is also chair of the International Reference Group of the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy programme (WCC-EHAIA). Involved with WCC-EHAIA from the beginning, he reflects below on what its like to be, as he describes, one of the veterans of the struggle.”

In Argentina, “Serving a Wounded World” is a hopeful call to collaborate

Prof. Dr h.c. Humberto Martin Shikiya, vice president of the Regional Ecumenical Advisory and Service Center (CREAS) In Argentina, reflects on how Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 and Beyond” is being received as a hopeful call to collaborate ecumenically and interreligiously. The World Council of Churches (WCC) and the Pontifical Council for Interreligious Dialogue jointly published Serving a Wounded World” to encourage churches and Christian organizations to reflect on the importance of interreligious solidarity in a world wounded by the COVID-19 pandemic.

What Are the Churches Saying About the Church?

Key Findings and Proposals from the Responses to The Church: Towards a Common Vision

Faith and Order Paper no. 236

This report was developed by the WCC Commission on Faith and Order as part of an ongoing conversation by churches about the Church that has included various elements. Following the publication of the two volumes of Churches Respond to The Church: Towards a Common Vision, this text provides an accessible summary of the findings of a process that took years of intense and hope-filled listening. It provides some highlights and impressions of what those who have listened have discerned what they heard.

The Commission on Faith and Order hope that readers will find this short text fascinating, challenging, and significant and that it will encourage the churches to take stock of the theological unity made evident here.

Churches and Moral Discernment (III)

Volume 3: Facilitating Dialogue to Build Koinonia

Faith and Order Paper No. 235

The study document “Churches and Moral Discernment: Facilitating Dialogue to Build Koinonia,” harvests the fruits of the study process on moral discernment which began in 2015. In its analysis, the document describes patterns in the complex negotiations between continuity and change as churches respond to moral challenges. At its core, the study document invites the churches to more deeply understand the significance of “the conscience of the church” in moral discernment processes and points to its ecumenical potential. The document offers a tool to analyse core elements in the conscience of the church that shape moral discernment.

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.