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“The Amazon, the green heart of the Earth, is mourning and the life it sustains is withering,” begins a statement released by the World Council of Churches Executive Committee as it met in Amman, Jordan from 17-23 November.

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

Encouragement, inspiration and storytelling animated the plenary discussion of the Pilgrimage of Justice and Peace.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Experiences of reconciliation between Indigenous and non-Indigenous people around the world will be front and centre at an upcoming international conference in Trondheim, Norway. The Sami Church Council of the Church of Norway and the WCC are the chief organizers behind the conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” which will take place from 20-21 June. Coinciding with the National Aboriginal Day of Prayer in Canada, the conference will be held in connection with the WCC Central Committee meeting also taking place in Trondheim from 22-28 June.

Canadian church leaders issued a joint statement endorsing the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and promising to implement its principles. Doreen Spence, an aboriginal Canadian who was one of the architects of the declaration, welcomes the move.

The WCC will convene a conference on the theme “Reconciliation Processes in Indigenous Contexts” in Trondheim, Norway, on 20-21 June.

A delegation from the Presbyterian Church in Taiwan, led by general secretary Rev. Lyim Hong-Tiong, was welcomed in Geneva by the WCC general secretary. Discussions focused on the situation of Christians and especially the situation for indigenous people in Taiwan.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

What do Indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children?

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

An historic vote in Canada has set the stage for close cooperation between two North American churches.

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.