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The invitation by the WCC 10th Assembly to start a Pilgrimage of Justice and Peace is in itself a pledge, a movement to let us move towards the future, a passage, a road of hope and faith along our lives, to fulfil God’s purpose in creating life in this wonderful, beautiful but frail common home.

My alarm rings at 5 AM. I wake up, have breakfast, and get ready to leave the house. The taxi arrives at 6 AM to pick me up and take me to Birzeit University in Ramallah, where I am studying for my bachelor’s degree in Journalism.

The environmental crisis and climate change are part of a more general economic, socio-political and spiritual crisis. The topic of work plays a central role in this connection. "The earth is the Lord’s and all that is in it, the world, and those who live in it,” declares the psalmist (Psalm 24:1). And again "You cause the grass to grow for the cattle, and plants for people to use; to bring forth food from the earth, and wine to gladden the human heart, oil to make the face shine, and bread to strengthen the human heart (...). People go out to their work and to their labour until the evening” (Psalm 104:14f. 23).

Thirteen youth and two adults traveled across Canada this summer to learn about the social justice, ecumenical, and environmental work of the United Church of Canada. Travelling by planes, trains and automobiles for six weeks, fifteen strangers turned into a family.

Twenty-six years after the late Ecumenical Patriarch Dimitrios I first proclaimed September 1st as a day of prayer for the environment, Creation is facing an ever more threatening future. I see the daily crying of Creation and the continuous mourning of God’s suffering people: immigrants who have fled from terrorism, orphans of war, refugees from flooding, suicides caused by bankruptcy, children dying from poverty and from hunger,… perhaps like the old “Time of Destruction” in Sodom and Gomorra (Gen. 19).

Today, 13 August 2015 is Earth Overshoot Day, meaning that, since January, humanity has already spent as many natural resources as the Earth can renew in a year. And there is still four months and a half to come!

Nagasaki, 9 August 2015 — Why did “it” have to happen again? Why was Nagasaki also bombed in August 1945? Why was a weapon, which can kill an entire city, used against a second city?

Justice and peace have been high on the agenda of the churches for a very long time. In their pursuit of peace, churches are inspired by Jesus Christ, the prince of peace who promised to give peace to all his followers. From the very beginning, the work of Ecumenical Water Network (EWN) of the WCC had a justice perspective

What does the environment have to do with the pilgrimage of justice and peace? In my view, a pilgrimage is an expression of what we are as human beings: people on the way, from birth to death. A pilgrimage is also a spiritual practice for Christians, Jews, Muslims, Hindus, Buddhists and other faith traditions.

At our first meeting in South Africa, a few months before going to Sweden for the first part of the international youth pilgrimage “Walking to Emmaus”, we were exited to meet each other and to know that we would all be going on a plane. It was a first for all of us so I’m sure you would imagine the excitement you could see on our faces going down the terminal and into the aeroplane.