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Hosting refugees, providing food, helping in hospitals, and ringing church bells as a warning when shelling starts—these are some of the many ways churches are responding in Ukraine and bordering countries as the war continues. More than two million people have poured out of Ukraine, and estimates from relief groups show that 18 million people—a third of the country’s population—will need humanitarian assistance.

Participants of the World Council of Churches (WCC) 2019 Eco School in Asia have pledged to serve as “Eco Ambassadors” who will protect our waters, promote food sovereignty, health and wellbeing and stand for climate justice with a sense of urgency.

Dr Mathews George Chunakara, general secretary of the Christian Conference of Asia, addressed young people attending an Eco-School in Chiang Mai, Thailand, noting that large numbers of people in Asia don’t have access to safe drinking water.

Twenty-seven young people from 11 countries across Asia officially began the World Council of Churches (WCC) Eco-School in Chiang Mai, Thailand. The school will run from 4-17 November, exploring water, food, and climate justice.

The third edition of the World Council of Churches (WCC) Eco-School on Water, Food and Climate Justice will be held 4-17 November 2019 in Chiang Mai, Thailand, hosted by the Christian Conference of Asia. This year, the Eco-School will focus on Asia and therefore only open to Asians. Deadline for applications for WCC Eco-School 2019 for Asia on Water, Food and Climate Justice extended to 31 July 2019.

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

The Korean Peninsula needs “A light of peace” as tensions there escalate again, and on Sunday 3 December the World Council of Churches (WCC) launches a campaign for a north Asian region and a world free of nuclear weapons. It is the first Sunday of Advent when Christians begin a period of sacrifice in preparation to celebrate the birth of Jesus.

“The increased interest of corporate organizations in the World Water Forum has a tendency to discourage civil society’s participation in addressing the water crisis,” said Dinesh Suna, coordinator of the Ecumenical Water Network of the WCC upon his return from the 7th World Water Forum, which concluded on 17 April in Daegu and Gyeongbuk, Republic of Korea.

Nearly one hundred representatives of the German member churches of the WCC met from 16 to 18 January at the Evangelical Academy of Loccum in order to share their experiences from the WCC 10th Assembly and to discuss how they would continue their way together on their pilgrimage of justice and peace.

Today the WCC10th Assembly featured a mission plenary. The plenary session presented an action-oriented reflection based on the new WCC mission statement: Together Towards Life: Mission and Evangelism in Changing Landscapes. The plenary sought to highlight the common challenges and opportunities for mission in the current global context.

A symbolic act of pouring water into one common vessel, carried out by religious leaders representing Christian, Muslim, Hindu, Jewish and Buddhist faiths, marked the significance of water in various religious traditions. This action took place at the WCC 10th Assembly, currently underway in Busan, Republic of Korea.

In preparation for the WCC 10th Assembly in Busan, Republic of Korea (South Korea), pastors and peace activists in that nation are holding a 40-day “fasting prayer” in front of the Busan City Hall. They are protesting the dangers of nuclear radiation and asking to shut down South Korea’s oldest and incident-prone Kori Nuclear Power Plant, some 20 kilometres from the venue of the WCC assembly.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.