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In the small village of Kaliki, men, women and children are on their feet, dancing, accompanied by drum rolls, as an international World Council of Churches (WCC) Pilgrim Team arrives. The pilgrims are given intricately-woven crowns of grass and flowers and their faces are painted with traditional patterns.

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

Even though flood survivors are displaced in some 2,000 relief camps across Kerala in south India, many of them observed the indigenous Malayali festival of Onam on 25 August in whatever way they could. The traditional festival, for thousands, carried an even more poignant meaning because the holiday celebrates the return of joy to the land: the story of the return of King Mahabali, considered to be a very kind and generous ruler, during a “golden period” in Kerala.

As Kerala, the southern state of India, nicknamed “God’s Own Country,” battles one of the worst flood disasters in a century, various religious communities have opened their doors to help homeless people.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

On the 28th Quadrennial Assembly of the National Council of Churches in India, held in Jabalpur from 27-30 April, Rev. Dr Sang Chang, WCC president for Asia, urged Indian churches to commit themselves afresh to the task of building just and inclusive communities.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

Challenged by Christians from Brazil to strive for greater respect for religious and cultural diversity, churches are reflecting together on the gospel of John as they celebrate the Week of Prayer for Christian Unity.

Nearly one hundred representatives of the German member churches of the WCC met from 16 to 18 January at the Evangelical Academy of Loccum in order to share their experiences from the WCC 10th Assembly and to discuss how they would continue their way together on their pilgrimage of justice and peace.

Today the WCC10th Assembly featured a mission plenary. The plenary session presented an action-oriented reflection based on the new WCC mission statement: Together Towards Life: Mission and Evangelism in Changing Landscapes. The plenary sought to highlight the common challenges and opportunities for mission in the current global context.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

The international tug-of-war over carbon emission thresholds and other instruments meant to limit the deterioration of the earth's climate has caused a big stir in recent months, but yielded little results. Therefore the international community must now get ready to take care of those who will be forced from their homes by climate change.