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As a year of exceptional and increasing conflict draws to a close, and as we pray for peace for all in 2024, “that prospect seems nowhere more remote than for the suffering and traumatized people of Gaza,” said World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay. 

The World Council of Churches (WCC) executive committee, meeting in Abuja, Nigeria, on 8-14 November, released a statement that demands an immediate ceasefire, and the opening of humanitarian corridors in Palestine and Israel. 

During a film screening at the World Council of Churches on 4 October, viewers got a deeper understanding of why Palestinians are about to lose one of the last green spaces left for them in the Bethlehem Governorate.

In a letter co-addressed to the United Nations High Commissioner for Human Rights and the United Nations special rapporteur on situation of human rights in the Palestinian territory, the World Council of Churches expressed concern over the high rates of human rights violations and violence currently taking place in the West Bank and East Jerusalem.

Bishop Munib Younan of the Evangelical Lutheran Church in Jordan and the Holy Land was named a recipient of the Niwano Peace Prize for his work toward interreligious dialogue among Christians, Muslims, and Jews in Jerusalem and worldwide.

For Hind Khoury the issue of water justice is quite simple. She believes there is no water justice in Palestine because access to clean water for drinking and sanitation exists in Israel but not in the Palestinian territories it occupies.

When Palestinian Bishop Munib Younan talks about the thirst, he links it with a quest for justice in both Palestine and Israel.

The WCC sent an open letter to the Gatestone Institute in response to the institute’s web articles criticizing the WCC’s “Seven Weeks for Water” campaign. The campaign focuses on critical water issues affecting the people of Palestine, particularly in the occupied territories.

It is raining. It is cold and windy. Autumn is in the air in northern Greece. We have just arrived at the Idomeni refugee camp in northern Greece, on the border between Greece and the Former Yugoslav Republic of Macedonia (FYROM). The fast-approaching winter poses as great a threat to the refugees as do the smugglers. In the worst case, winter means death.

It was a peace hike inspired by the biblical story of Emmaus, crisscrossing part of the Holy Land, following the footsteps of Jesus.

They are there every day, each month of the year – as they have been for the last 13 years. They have become a natural element in the chaos of life in Israel and Palestine. Their presence is appreciated. They provide safety and stability. Their sole weapon is a pen, or a camera. They see and listen; they analyze and report back.