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They came from governments, the United Nations, civil society, churches and other faith-based organizations to discuss the impact of Cyclone Idai that has wreaked death, havoc and destruction on Malawi, Mozambique and Zimbabwe in recent weeks.

Even though flood survivors are displaced in some 2,000 relief camps across Kerala in south India, many of them observed the indigenous Malayali festival of Onam on 25 August in whatever way they could. The traditional festival, for thousands, carried an even more poignant meaning because the holiday celebrates the return of joy to the land: the story of the return of King Mahabali, considered to be a very kind and generous ruler, during a “golden period” in Kerala.

As Kerala, the southern state of India, nicknamed “God’s Own Country,” battles one of the worst flood disasters in a century, various religious communities have opened their doors to help homeless people.

From opening church doors to providing food and shelter, Kenyan churches are offering an initial response to the nation’s growing flood crisis.

Ecumenical diakonia means complementing each other in what we do best: serving our communities, thus bringing visible church unity to the world, agreed participants at an Ecumenical Strategic Forum on Diakonia and Sustainable Development convened by the World Council of Churches (WCC) last week.

The first ever WCC Eco-School on Water, Food and Climate Justice will be held 24 July to 3 August, hosted by the Church of Central Africa Presbyterian Blantyre Synod. Applications are now open with a deadline of 11 June (deadline extended).

Today 35 bishops and church leaders from 20 countries gathered in Munich, Germany to discuss the refugee situation and the role of the churches in Europe.

A high-level ecumenical delegation representing church organizations will arrive in Juba, South Sudan on Friday, 2 May, amidst continuing conflict in the country with an imminent threat of widespread hunger and malnutrition among its people. The delegation will meet with church leaders and government officials, urging immediate actions for peace and reconciliation.

Nearly one hundred representatives of the German member churches of the WCC met from 16 to 18 January at the Evangelical Academy of Loccum in order to share their experiences from the WCC 10th Assembly and to discuss how they would continue their way together on their pilgrimage of justice and peace.

The July 2013 instalment of the quarterly journal The Ecumenical Review contemplates the future, and particularly the future of the WCC beyond its 10th Assembly. The assembly is to take place from 30 October to 8 November.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

"The WCC can be and still is prophetic today,"€ said the Rev. Dr Walter Altmann, moderator of the World Council of Churches (WCC) Central Committee, reflecting on highs and lows in the ecumenical movement and on the identity of the WCC.

Climate justice and the integrity of creation have been of concern to churches around the world. While stakeholders in the debate on climate change will gather at the United Nations Conference on Sustainable Development Rio+20 this year in June, the World Council of Churches (WCC) hopes for discussions to go beyond the narrow understandings of a green economy and the international framework for sustainable development.

David Weaver, senior advisor for Global Advocacy at Church World Service in the United States shares about the Mwingi Water for All Project, and how it is attempting to contribute to water justice. He was participating in a Global Forum of the Ecumenical Water Network (EWN) of the World Council of Churches (WCC), which took place from 25-27 October in Nairobi, Kenya.

The WCC Executive Committee opened its bi-annual meetings Monday 12 September in Addis Ababa, Ethiopia with a welcoming ceremony by local church leaders and poignant and detailed presentations on the regional humanitarian crisis in Somalia and neighbouring countries.

In comments to staff of the World Council of Churches (WCC) on 18 August, the Rev. Dr Olav Fykse Tveit expressed alarm at the “blocking and hindering of the food supply in famine-struck Somalia, with the effect that more and more people are dying. This interference with humanitarian aid is inhumane and must be strongly condemned.”

Young Christians aged 18-30 years are invited to apply for a programme addressing the links between environmental and socio-economic justice which is jointly organized by the World Council of Churches (WCC) and the Lutheran World Federation (LWF) in the context of United Nations climate negotiations in the latter part of 2011.

As a 10-year-old schoolgirl, on 6 August 1945, at 8:15 a.m., Setsuko Thurlow, then Nakamura, suddenly saw a brilliant bluish light flash outside her schoolroom window. “I remember the sensation of floating in the air. When I regained consciousness, in the total darkness and silence, I found myself in the rubble.”

Tuvalu, a Polynesian island nation in the Pacific Ocean between Hawaii and Australia, is home to more than 11,000 people, whose very existence, which at one time was tied to the ocean and its bounty, is now threatened by rising ocean water levels.