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Pacific islands experience lasting impacts of the 50 years of nuclear testing and the region has become a global hotspot of climate change, the World Council of Churches (WCC) Commission of Churches on International Affairs (CCIA) learned in its meeting this week in Brisbane, Australia.

Although she loves what she is doing, there are times when bishop Sofie Petersen feels a strong desire to be someplace else than inside her cosy diocesan office in Nuuk, Greenland. Preferably outdoors, inhaling crisp, arctic air in a stunningly beautiful landscape where mighty polar bears roam and huge whales gently plough their way through the ice-scattered waters along the coastline.

Religions for Peace is the world's largest and most representative multi-religious coalition, and as in other multi-faith groups, the World Council of Churches (WCC) and its ecumenical family figure strongly in its leadership bodies.

It is a bright and crisp Sunday morning in mid-May in Ilulissat on Greenland’s west coast, more than 300 kilometres north of the Arctic circle. As usual, the sea is scattered with glittering icebergs in different shapes and sizes. This morning, like most mornings this time of the year, new formations of frozen water, calved from the Greenland icecap at the bottom of Ilulissat Icefjord, have made their way out into the Disko Bay and shaped up right in front of Zion Church, one of Church of Greenland’s two churches in use in Ilulissat. Built in 1779, this dark-brown wooden jewel is the oldest church in the country and a natural meeting place for locals.

Residents of Divonne, France approached the World Council of Churches (WCC) Ecumenical Water Network to help them stop a proposed plant for bottled water in Divonne, which is situated on the border with French-speaking Switzerland, between the foot of the Jura mountains and Lake Geneva.

It is midnight and the sun just about hides for a little while beneath the horizon. The calm sea is scattered with icebergs in all kinds of shapes and sizes. Some are like five-story buildings, with vertical sharp-edged walls rising high above the surface. Others are more like snow-capped hilltops, slowly ploughing through the blank water.

Among the many international guests at the Heavenly Days on the Heath, which unfolded during the Ascension holidays in Herning in Denmark, was Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches.

The World Council of Churches (WCC) has helped lead the formation of the first-ever working group on water and climate action in the International Partnership on Religion and Sustainable Development (PaRD).

The World Water Council (WWC) held its 8th General Assembly 29 November – 1 December, in Marseille, France. In an interview for WCC Communication, Dinesh Suna, coordinator of the World Council of Churches Ecumenical Water Network (WCC-EWN) expressed discontent over the lack of opportunities for participation of the civil society in the structure and work of the WWC.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

Faith campaigners have presented a total of 1,780,528 signatures gathered worldwide calling for decisive action to curb global warming. The petitions were delivered to leaders of the United Nations COP 21 climate conference beginning its work in Paris.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.