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Economic growth without social and cultural justice cannot be our idea of development. It is imperative that development is measured in terms of the quality of human life, which can be reflected in, for example, better education, health and life expectancy for every single member of society. This is only possible if men and women are equally empowered, in theory and in practice. And the North has a crucial role to play in this process. Anything that falls short of restoring peoples' dignity, sense of identity, continuity and security should never be accepted. Africa needs to learn to respect the dissenting voice of its own people.

The Vocation of the Laity in Church and World: Towards an Inclusive Community on Different Levels" - a response by by Arne Fritzson to the paper "Baptism, Ecclesiology and Vocation"

Bible study on 1 Peter 3:14-15 led by John Fotopoulos at the May 1997 consultation on the theme: "Towards a Common Understanding of the Theological Concepts of Laity/Laos: The People of God."

Response by Guzman Carriquiry to the paper "On Being Christian in the World" by Hans-Ruedi Weber at the May 1997 international consultation on the theme: "Towards a Common Understanding of the Theological Concepts of Laity/Laos: The People of God."

Response by Maha Milki Wehbe to the paper "On Being Christian in the World" by Hans-Ruedi Weber at the May 1997 international consultation on the theme: "Towards a Common Understanding of the Theological Concepts of Laity/Laos: The People of God."

The "Letter to the Churches" and report from the first consultation (held at Ditchingham, England) in Faith and Order's current study programme on worship in relation to Christian unity. Drawing on the resources of the liturgical renewal movement, and produced together with leading liturgists, this text focuses on the common structure of Christian worship, on issues of inculturation in worship, and on how, through worship, churches are already expressing their unity in Christ.

In 1979 the WCC produced a document entitled "Guidelines on Dialogue with People of Living Faiths" which sought to identify and discuss the major practical and theological issues in interfaith relations. While it addressed some of the overall aspects, it recognized the need for more specific "guidelines" or ecumenical considerations on Christian relations with each of the major faith communities in the world. This document results from the attempt to follow this up in the area of Christian-Muslim relations. It draws on the experience gained from the considerable work carried out over the years. All the meetings between Christians and Muslims organized by the sub-unit on Dialogue during the past twenty years have been documented in the WCC publication "Meeting in Faith". These meetings, however, are only a small part of a much richer history of relations and numerous dialogue encounters in many places. The document that follows is itself based on five regional meetings between Christians and Muslims organized in different parts of the world. These meetings helped to identify some of the important issues which Christians and Muslims need to reflect on and continue to consider together in the years ahead. Many qualified persons in the field of Christian-Muslim relations were consulted in the process.

This statement is signed by:
- His Beatitude Diodoros I Greek Orthodox Patriarch of Jerusalem
- His Beafitude Michel Sabbah, Latin Patriarch
- His Beatitude Yeghishe Derderian, Armenian Orthodox Patriarch
- Very Rev. Father Carlo Cecchitelli, of m, Custos of the Holy Land
- His Exc. Amba Basilios, Coptic Orthodox Archbishop
- His Exc. Mar Dionysios Behnam Jijawi, Syrian Orthodox Archbishop
- His Exc. Msgr Lutfi Laham, Greek Melkite Catholic Patriarcal Vicar
- Right Rev. Samir Kafity, Bishop of the Episcopalian Church
- Right Rev. Naim Nasr, Bishop ot the Evangelical Lutheran Church

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

This poem was written in 1947 a few days before Borchert died at the age of 26. The following is an adaptation of the German version, first prepared by youth participants at the vigil for peace and justice at the WCC Assembly in Vancouver in 1983

The Lima Liturgy is a Eucharistic (Holy Communion) service expressing, in one possible liturgical form, the ecclesiological convergence on the eucharist reached in the Faith and Order text Baptism, Eucharist and Ministry (BEM). It is so named because it was first used at the Faith and Order Plenary Commission meeting in Lima, Peru in 1982 - the meeting which approved BEM for transmission to the churches for official response.

This material was compiled by members of the Ecumenical Centre worship committee as an inspiration for congregations celebrating Time for Creation.