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How should the twin legacies of colonization and enslavement affect the future shape of Christian evangelism?

Ten years ago, while studying to become a nurse, Khadijah Abdullah was confronted at a hospital with a rather difficult patient, a Muslim living with AIDS who was also coping with several other medical issues. When Abdullah realized how isolated and stigmatized this patient was in his own faith community, she became aware of her prejudices and ignorance and she decided to do something about it.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

From 16-27 April, the United Nations headquarters in New York City is hosting the 17th Session of the Permanent Forum on Indigenous Issues. The World Council of Churches (WCC) is assisting the participation of a representative of the Ecumenical Indigenous Peoples Network Reference Group (EIPNRG) and co-sponsored a public event that explored ways that the church can move into a new phase of interaction with indigenous communities.

The Meeting on the Implementation of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes will take place in the Vienna International Center, United Nations Office in Vienna, from 13-15 February 2018.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.

Friday evening when the leaders of the G20 states will be meeting in Hamburg and discussing global economic, social, environmental and political issues, the churches in Germany are inviting people in Germany and all over the world to a common peace prayer.

Women and children figure prominently as refugees in mass movements of people in recent months and their rights will be at the forefront of a summer school organized in Greece by the Conference of European Churches.

“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the WCC Central Committee. “But we did not expect to find it so deep, so wide and so pervasive.”

In the Washington DC region on 18 April, Jim Winkler, general secretary of the National Council of the Churches of Christ in the USA, welcomed a contingent from the WCC who, with others, will be spending 18-25 April on a WCC-sponsored racial justice listening and support visit to several US communities which have suffered violent incidents related to race.

Canadian church leaders issued a joint statement endorsing the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and promising to implement its principles. Doreen Spence, an aboriginal Canadian who was one of the architects of the declaration, welcomes the move.

“Racism remains an issue that divides society and even families,” said Dr Agnes Abuom, moderator of the Central Committee of the World Council of Churches (WCC), in a Washington DC workshop on “the theological basis for lifting the voice of the marginalized.” She noted that these dramatically relevant words were not her own, but are drawn from a WCC study on race undertaken in the 1990s.

Members of a small congregation in Toronto, Canada are celebrating. On Sunday the member of parliament for their riding came to the church to announce that the federal government has granted residency status to a Roma family that had lived under “sanctuary” protection in the church for 18 months.

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

Bishop Mark MacDonald shared views on indigenous peoples and climate change in an interview with WCC Communications. "We are entering an era in which the public has a broader awareness of the rights of indigenous peoples," he said.

A court decision in the Dominican Republic annulling the citizenship of an estimated 200,000 Dominicans of Haitian ancestry has been strongly criticized by church leaders, including the presiding bishop of the Episcopal Church.

Ferguson is in turmoil. So is New York. And so is Union Theological Seminary in the city of New York, a long-standing institution of theological education located on the upper west side of Manhattan – or in West Harlem – since 1836.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.