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The Protestant Church of South India’s sustainable environmental education initiative has been nominated for the 2019 UNESCO-Japan Prize.

Although she loves what she is doing, there are times when bishop Sofie Petersen feels a strong desire to be someplace else than inside her cosy diocesan office in Nuuk, Greenland. Preferably outdoors, inhaling crisp, arctic air in a stunningly beautiful landscape where mighty polar bears roam and huge whales gently plough their way through the ice-scattered waters along the coastline.

When he was asked last year to take over as vicar in the parish of Ilulissat, on Greenland’s west coast, Loqqi Fleischer was a bit anxious about how the transition from his smaller hometown Uummannaq, further north along the coastline, would work out. Nevertheless, he took on the challenge and was warmly welcomed right away in the new environment.

It is midnight and the sun just about hides for a little while beneath the horizon. The calm sea is scattered with icebergs in all kinds of shapes and sizes. Some are like five-story buildings, with vertical sharp-edged walls rising high above the surface. Others are more like snow-capped hilltops, slowly ploughing through the blank water.

It is confirmation season in Greenland. In churches across the country, bench rows are decorated with flowers and candles along the aisle. Joy is in the air and it is time for a vast majority of 14-year-olds to have their Christian baptism confirmed.

In Greenland, travel by either air or boat is the conventional – and only – way of getting from place to place. The distances between populated areas scattered along the rugged coastline of the world’s largest island are long and there are no roads connecting cities and settlements. Neither railways nor inland waterways exist and some rural areas can only be reached by helicopter. In winter, dog-sled is an alternative, particularly in the north and east.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.