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As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

Les pertes et dommages engendrés par le climat sont l’un des points phares qui ont été soulevés par les groupes religieux pendant la COP21. Un panel de discussion et une manifestation qui se sont tenues à la COP21 début décembre ont exposé de nombreux aspects de cette question.

Violence in the name of religion echoed in the distance, demanding a response, through the November 2015 meeting of the 25-member Executive Committee of the WCC in Bogis-Bossey and nearby Geneva, Switzerland as it planned the work of the Council in the coming years.

L’écho lointain de la violence au nom de la religion, exigeant une réaction, s’est fait entendre tout au long de la réunion de novembre 2015 des 25 membres du Comité exécutif du Conseil œcuménique des Églises à Bogis-Bossey et dans la proche ville de Genève (Suisse) alors qu’il planifiait les travaux du Conseil pour les années à venir.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Climate change activist Yeb Saño and other pilgrims will cross the Swiss border on 3 November as part of a 1500km pilgrimage from Rome to Paris demanding a new global climate agreement.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

Filipina church emergency programme manager Minnie Anne M. Calub looks to the prophet Isaiah for inspiration in rebuilding her country after the worst recorded typhoon smote her nation of islands in November 2013.

Under the theme “Living Together in the Household of God,” some 440 representatives of member churches and partner bodies from 28 countries gathered on Thursday 21 May in Jakarta, Indonesia, for the opening of the Christian Conference of Asia’s 14th General Assembly.

After a concerted examination of the evidence presented at the Vienna Conference on the Humanitarian Impact of Nuclear Weapons and two earlier conferences, 44 of the states present called for a ban on nuclear weapons. The host government Austria added momentum with a specific, cooperative pledge to “fill the legal gap for the prohibition of nuclear weapons” and eliminate them.

A report from the WCC calls for an effective response in meeting the needs of communities faced with unprecedented financial and economic crises, the threat of climate change and widespread ecological devastation.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

Qualities of the Pacific region – communal life, unbroken tradition of faith, work to combat injustice, deep scriptural grounding – are valuable contributions toward fulfilling the WCC call for a “pilgrimage of justice and peace”, said Rev. Dr Mele’ana Puloka, WCC president for the Pacific.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Sur fond de tensions internationales souvent alimentées par les religions, un groupe composé de jeunes chrétiens, musulmans et juifs a constitué une communauté multireligieuse. Dans le cadre d'un cours d'été interreligieux organisé sous l'égide du COE, cette communauté veut œuvrer à la protection de la création, une préoccupation qui, selon eux, est partagée par toutes les traditions religieuses.

The WCC has decided fossil fuel investment is a “no-go” zone on its list of investments, reflecting both its commitment to reversing climate change and ethical investments.