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In 1975 the Consultation on the Church and the Jewish People (CCJP) voted to begin the process that has borne fruit in these Ecumenical Considerations on Jewish-Christian dialogue. The first step was to request preparatory papers from the various regions with experience in Jewish-Christian dialogue. When the Central Committee adopted "Guidelines on Dialogue" in 1979, work on developing specific suggestions for Jewish-Christian dialogue began and, after a period of drafting and revisions, a draft was presented for comments to the International Jewish Committee on Interreligious Consultations (IJCIC), the CCJP's primary Jewish dialogue partner. After discussion in the DFI Working Group in 1980, a revised draft was circulated among interested persons in the churches and comments solicited. Many and substantial comments and suggestions were received.

When it met in London Colney, England, in June 1981, the CCJP adopted its final revisions and submitted them to the DFI Working Group, which adopted them at its meeting in Bali, Indonesia, 2 January 1982, having made its own revisions at a few points. On the advice of the February 1982 WCC Executive Committee, various concerned member churches and various members of the CCJP were further consulted in order to revise and re-order the text. The result, "Ecumenical Considerations on Jewish-Christian Dialogue", was "received and commended to the churches for study and action" by the Executive Committee of the World Council of Churches at Geneva on 16 July 1982.

This famous text, adopted by Faith and Order at its plenary commission meeting in Lima, Peru in 1982, explores the growing agreement - and remaining differences - in fundamental areas of the churches' faith and life. The most widely-distributed and studied ecumenical document, BEM has been a basis for many "mutual recognition" agreements among churches and remains a reference today.

Ce célèbre texte, adopté par la Commission plénière Foi et constitution lors de sa réunion de Lima (Pérou) en 1982, fait le point sur l'accord toujours plus grand - et les différences qui subsistent - dans des domaines fondamentaux de la foi et de la vie des Eglises. Document le plus largement diffusé et étudié de Foi et constitution, le BEM a servi de base à de nombreux accords de

The Lima Liturgy is a Eucharistic (Holy Communion) service expressing, in one possible liturgical form, the ecclesiological convergence on the eucharist reached in the Faith and Order text Baptism, Eucharist and Ministry (BEM). It is so named because it was first used at the Faith and Order Plenary Commission meeting in Lima, Peru in 1982 - the meeting which approved BEM for transmission to the churches for official response.

Both the Roman Catholic Church and the World Council of Churches are determined to continue their collaboration and to seek together ways to serve the ecumenical cause. Therefore, after ten years of com­mon experience, it is appropriate to ask anew the question how they can, together, best further the ecu­menical movement, How should the Roman Catholic Church and the World Council of Churches be related to one another? What areas require primary atten­tion? What kind of common structure should be adopted? The present report attempts to answer these questions and submits to the parent bodies a number of recommendations as to the next steps to be taken.

The Joint Working Group is convinced that the work of the past five years has been worthwhile. At the same time a great many things remain to be done. The Lord's demand is clear: that they may be one in order that the world may believe" (John 17,21). As we face this demand we are keenly aware of how much we still fall short of giving to the world the sign of communion which should arouse its faith in the love of the Father who sends his Son to save us.

Ce texte, qui est le fruit de l'étude entreprise par Foi et constitution sur l'unité de l'Eglise et le renouveau de la communauté humaine, étudie la relation entre l'unité de l'Eglise et sa mission et son témoignage prophétique dans le monde.

Meditation by WCC general secretary by Sant’Egidio Prayers for Peace – Sarajevo September 11, 2012

Congratulations to new leading Bishop of the Church of Norway Bishop Helga Haugland Byfuglien

World Council of Churches general secretary’s greetings to the World Methodist Conference, 4 - 8 August 2011, Durban, South Africa.

Responding to the need of working together in training future church leaders, the Ecumenical Theological Education of the World Council of Churches (ETE-WCC) in cooperation with the Christian Conference of Asia (CCA), 15 representatives from regional and national theological associations, networks and partner organizations for theological education in Asia met at Trinity Theological College, Singapore on the Pentecost-weekend from 10-11, June, 2011.

CHAPTER 1, Why this Study Was Prepared

CHAPTER 4, Ethical Perspectives

CHAPTER 5, Human Rights, Responsibilities and HIV/AIDS

CHAPTER 6 Pastoral Care and Healing Community

The aim of the present document is to set out briefly the concrete results of the exchanges that have already taken place, and to indicate a vision of the future in which the Joint Working Group foresees the need for constantly more dynamic relations between the Roman Catholic Church and the World Council of Churches.

This is the report of the Section on Unity at the WCC 3rd Assembly. Particularly in paragraph 2 -- probably the greatest run-on sentence in ecumenical history -- we have one of the seminal and enduring statements on the nature of "organic unity".

The formation of the WCC, and the holding of its first assembly, did not answer a number of fundamental questions about the nature of the Council and its relationship to the member churches. That task was left to the WCC's central committee at its meeting in 1950, which adopted the "Toronto Statement".