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My experience with Israel’s Interior Ministry began more than 25 years ago, whereby I have been seeking an ID card for my wife who hails from the West Bank. I am a Palestinian from East Jerusalem and I have an Israeli ID card—which gives me the status of a foreign resident in the city of my ancestors and where I was born. 

Christine, 23, is from the West Bank. She met a young man from Jerusalem when she was studying at one of the Palestinian universities in the West Bank. As their emotions towards each other grew by time and a sincere love flourished into their hearts, they decided to get engaged. At this point, they didn’t think of any barriers that might stand in front of them. 

Using Dr Martin Luther King Jr’s famous “I Have a Dream” speech, I crafted the following text to reflect the timelessness of Dr King’s speech, and to share my own personal dream within my context of the Holy Land. I am attempting to honor the original words of Dr King while, at the same time, making it clear that his passion and unflagging determination are still badly needed today. May the spirit of our dreams find unity in pursuing peace and justice for all human beings.

This Christmas Season I will have concrete places in my mind when I listen to the story of the shepherds in the fields of Bethlehem. I will think of the Bedouin community in Suyica, near Yatta, a Palestinian city in the West Bank. They live in tents and in caves because they are not allowed to build houses. Together with about 20 Methodists from around the globe representing the World Methodist Council, we visited them in October.

Ecumenical Accompaniers from the World Council of Churches Ecumenical Accompaniment Programme in Palestine and Israel (WCC-EAPPI) report that residents, international non-governmental organizations, media, politicians have joined local Palestinian and Israeli peace activists in nonviolence resistance, protesting demolition actions by Israeli forces in the Khan al Ahmar Bedouin community.

Although idyllic Wadi Qana is barely 50 km from the metropolitan area of Tel Aviv as the crow flies, the gap is great.

Rizeq, our local contact in the nearby village of Deir Istiya, leases grazing land there. Together with three friends, he owns a small herd of goats. The herd sleeps in a large cave that serves as a shed, with an entrance enclosed by walls and gates. Rizeq and his partners built a small hut nearby out of field stones for storing tools and spending the night.

When it comes to the stance of churches towards the so-called conflict between Israel and Palestine, it is useful to understand it as a process of grief. The theory of the five stages of grief from Elisabeth Kübler-Ross is a creative way to describe the “dying” and “mourning” process of the churches and international community. The creation of the state of Israel in 1948 was seen by the Western world as a sign of justice for the suffering Jewish people after the Holocaust and centuries of persecution of Jews in Europe. Two elements played a major role in this initial excitement: the historical guilt of Europeans and the fulfilment of biblical prophecies related with the reestablishment of Israel.

The Ecumenical Water Network (EWN) of the World Council of Churches (WCC) has been observing World Water Day since its inception. It is an important occasion for all those working on water issues, including the WCC, to highlight the global water crisis. Particularly the Lenten campaign of the WCC, the “Seven Weeks for Water”, is an opportunity to galvanise its constituencies to discuss issues around water.

Justice and peace have been high on the agenda of the churches for a very long time. In their pursuit of peace, churches are inspired by Jesus Christ, the prince of peace who promised to give peace to all his followers. From the very beginning, the work of Ecumenical Water Network (EWN) of the WCC had a justice perspective