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Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.

In La Paz, an ecumenical delegation delivered to Bolivian government officials a statement on ethical principles for a new global economic system. The statement was received by Bolivian minister of the presidency Juan Ramon Quintana at the government palace on 9 January.

Despite being a wealthy country at one time, Argentina has more recently faced recurring economic crises, persistent fiscal and current account deficits, high inflation, mounting external debt and capital flight. The major down turn in Argentina’s economy was from 1999 to 2000, and is still causing a feeling of incertitude among its citizens.

[Joint release with the World Communion of Reformed Churches and the Council for World Mission.]

The current global economic and financial scenario has been described as the “mess we are in” by Sir Richard Jolly at a global conference on a new economic and financial architecture taking place in Brazil this week. He pointed out the lack of good governance in many countries.

Fifteen representatives from churches, ecumenical organizations and other partners from Africa, Asia, North and South America, Europe and the Pacific came together this week in Crete to assess the work of the World Council of Churches (WCC) on care for creation and climate justice and to strategize for the future.

“It is not possible to talk about a new financial architecture without linking it to the pain and struggles of the people,” said Rev. Dr Collin I. Cowan at an ecumenical conference on a new financial and economic architecture, currently underway in Brazil.

A framework and criteria for a new financial and economic architecture will be discussed at an ecumenical conference in Brazil this week. These criteria will embrace ethics and justice to address ecological concerns. The debates at the event will highlight the concerns of millions of people affected by the financial crisis.

What are the connections between widespread poverty and ecology? Seventy-five scientists, activists, philosophers and theologians are meeting from 26 to 30 September at the Orthodox Academy of Crete, in Kolympari, Greece, to understand the intertwined dynamics of economic development and environmental sustainability.

The World Council of Churches (WCC) “ is defined by all the three key words in our name. We are global, in all continents, and therefore also in solidarity with one another, seeking peace in all its meaning for the whole earth,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

By Marcelo Schneider (*)

By Susan Kim (*)

On 22 June, the World Council of Churches (WCC) Global Forum on Poverty, Wealth and Ecology concluded with a strong call for action to evolve “transformative congregations” with moral courage to build an “economy of life” that focuses on er adicating poverty, challenging wealth accumulation and safeguarding ecological integrity.

“Institutionalized greed with structural consequences demands counter measures at the structural level, if we are to overcome pressing problems of poverty, socio-economic disparities and ecological destruction,” said Rev. Dr Konrad Raiser, former general secretary of the World Council of Churches (WCC).

More than one hundred international participants, including representatives of churches and civil society, have gathered in Bogor, Indonesia for the Global Forum on Poverty, Wealth and Ecology. On 19 June, they spoke together about poverty eradication and the concepts of economic and ecological justice lying at the heart of Christian ethics.

By Marcelo Schneider (*)

By George Arende (*)

Calgary, Alberta, Canada was the site of a consultation on poverty, wealth and ecology that has issued a series of calls to action and reflection in a time of global financial crisis, environmental threat, and resistance to the ways of Wall Street and its allied economic structures. Representatives of North American churches urged their ecumenical and interfaith partners