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Jonah 4:1-11 “Invitation to tolerance and compassion”, by Magali do Nascimento Cunha (Pilgrimage Bible study)

The story of Jonah is about the compassionate God whose mercy has no geographical, cultural, political, and economic frontier. The dialogue between God and Jonah (Jonah 4:1-11), which is considered the climax of the Book of Jonah, is an invitation to overcome intolerance and to cultivate compassion. The dialogue consists of two main parts: the anger of Jonah (v. 1-5) and the compassion of God (v. 6-11). In the dialogue, Jonah becomes angry, but God responds to him with two questions: “Is it good for you to be angry?” (v. 4) and “Is it good for you to be angry about the plant?” (v. 9) which indicate the limitless and universal mercy of God. In this way, the story of Jonah invites us to the pilgrimage of tolerance and compassion.

WCC Programmes

In Nigeria, WCC workshops focus on human rights

In many ways, the World Council of Churches (WCC) pilgrimage of justice and peace hinges on protecting, advocating, and educating people about human rights. In Nigeria, a series of workshops in November promoted human rights across a number of WCC programme areas, including the Churches’ Commitments to Children, preventing gender-based violence, and engaging with the United Nations human rights system.

Carrying the cross without fear

The brutal attacks on two churches in Alexandria and Tanta on Palm Sunday with more than 40 victims are not the first attacks on Christians in Egypt. In January, the so-called Islamic State declared threat on Coptic Christians and killed eight. In December 2016, a blast at the Cathedral in Cairo killed 30 people.

Seven Weeks for Water 2017, week 7: "Blue Community: Churches response to the right to water", by Prof. Dr Isabel Apawo Phiri

The final reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Prof. Dr Isabel Apawo Phiri.  Dr Phiri is the deputy general secretary of the World Council of Churches (WCC) and responsible for WCC’s work on Public Witness and Diakonia. A Malawian by nationality, Apawo Phiri was a professor of African theology, dean and head of the School of Religion, Philosophy and Classics, and director of the Centre for Constructive Theology at the University of KwaZulu Natal in Pietermaritzburg, South Africa.  In this reflection she explains the concept of a ‘blue community’ and points out why the bottled water industry is an impediment to the human right to water. She then takes us through the journey of the WCC into becoming a blue community through one of its ecumenical initiatives, the EWN.

WCC Programmes

Seven Weeks for Water 2017, week 3: "Nexus between water and food security", by Rev. O. Kolade Fadahunsi

The 3rd reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Rev. O. Kolade Fadahunsi. Rev. Kolade is the Executive Director of Nigeria’s Kairos Foundation. He is also the programme associate for the national food security project of the Christian Council of Nigeria.  In the following reflection he underlines the inter-dependency of water and food security, given that 70 per cent of fresh water is used for food production and one third of food produced goes to waste.

WCC Programmes

WCC congratulates new UN secretary general

As António Guterres of Portugal was named the ninth secretary-general of the United Nations, the World Council of Churches (WCC) congratulated him on his appointment. “This is good news for the UN and for all who need the UN to fulfill its important tasks in our time,” wrote WCC general secretary Rev. Dr Olav Fykse Tveit in a letter to Guterres. “I admire your courage, your clarity, and your true compassion with the suffering peoples in our world.”

Grand Imam calls for collaboration against violence and poverty

The chief cleric of Cairo’s prestigious mosque and university, H.E. Professor Dr Ahmad Al-Tayyeb, the Grand Imam of Al-Azhar al Sharif, has decried the present-day “civilizational crisis” of poverty and insecurity and called for interreligious collaboration to address it.