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The World Council of Churches (WCC) is bringing prayers and expertise to the 23rd session of the UN Permanent Forum on Indigenous Peoples, which is running in New York from 15-26 April. 

Rev. Dr Angelique Walker-Smith is senior associate for Pan African and Orthodox Church Engagement at Bread for the World. She also serves on the World Council of Churches (WCC) central committee. She recently participated in a rally and march in Washington, DC, where thousands gathered to commemorate the 57th anniversary of the March on Washington in 1963 that included Rev. Dr. Martin Luther King, Jr.’s “I Have A Dream" speech.

As Christians across the world prepare to celebrate Easter shuttered in their homes, they will still find the joy of the day and feel closer to each other, thanks to creative thinking by church leaders.

From including photos of church members within webcast worship services, to placing written greetings at doorways, Easter celebrations can still safely connect people who want to celebrate the resurrection of their common Lord.

In a historic vote, the general synod of the Anglican Church of Canada bestowed the title of archbishop upon Mark MacDonald, president of the World Council of Churches (WCC) for North America.

Before the synod, MacDonald was bishop of the National Indigenous Anglican Church of Canada.

A statement from the World Council of Churches (WCC) Executive Committee commemorated the quad-centennial of the forced transatlantic voyage of enslaved African peoples from Angola to Jamestown, Virginia (USA).

As he delivered the Inaugural Michael Huffington Lecture at Loyola Marymount University on 1 April, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit spoke on “Christ's love moves the world to reconciliation and unity,” the theme of the WCC 11th Assembly in 2021 in Karlsruhe, Germany.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Christians have a moral responsibility to speak out and teach people to say no to racism, xenophobia, exclusion and discrimination.

The 1968 Poor People’s Campaign, the nascent movement for economic justice that Martin Luther King Jr. began just before his death, has been revived and relaunched in the US at a time of heightened racial tensions and political upheaval.

From 16-27 April, the United Nations headquarters in New York City is hosting the 17th Session of the Permanent Forum on Indigenous Issues. The World Council of Churches (WCC) is assisting the participation of a representative of the Ecumenical Indigenous Peoples Network Reference Group (EIPNRG) and co-sponsored a public event that explored ways that the church can move into a new phase of interaction with indigenous communities.

Charlottesville in Virginia hit world headlines in 2017 during clashes between white supremacists and neo-Nazis who attacked protestors, including clergy, calling for the removal of a controversial statue.

The Meeting on the Implementation of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes will take place in the Vienna International Center, United Nations Office in Vienna, from 13-15 February 2018.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.

The Assembly of Canonical Orthodox Bishops of the United States of America, on 18 August, released a response condemning recent racist violence in Charlottesville, Virginia. The bishops lamented the loss of life, and condemned “shameful efforts” to promote racial bigotry and white supremacist ideology.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”